Hiddenness

Matthew 6:1-4

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This guide walks through Anders' message on serving in hiddenness, moving from what Jesus teaches in Matthew 6 to what stirs in our own hearts and what we might try this week. Give people a moment of quiet before the reflection questions so no one feels rushed to answer, and remember that the goal this week is to share what you noticed in your heart, not what you did.

Part One

Warming Up

1. Think of a time someone quietly did something kind for you that you only noticed later, or that they never mentioned. What was it, and how did it feel?

2. Anders talked about the unseen practice that shapes the public moment, like Kobe's form shooting before the game. What is something you do that nobody sees, but that shapes how you show up for the things everyone does see?

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Part Two

Understanding the Passage

Hiddenness isn't about being unseen. It's about being seen by the right Audience.

1. In Matthew 6:2, Jesus says those who serve to be honored by others "have received their reward in full." What do you think he means, and why does Anders call this a "false end"?

2. Anders said hiddenness doesn't mean all our service has to be secret, and that Jesus never said "make sure nobody ever sees you." So what is hiddenness actually protecting? How does the picture of the trellis and the vine help explain it?

3. In John 13, Jesus washes the feet of the people closest to him, including Judas and Peter. Why do you think Jesus began with the people at his own table, and what does that tell us about where service begins?

4. Anders pointed to 1 Corinthians 13: the poor gained everything, but the one serving "gained nothing" if love was missing. How does this change the way we think about whether our service "counts"? What does it say about God's grace toward our mixed motives?

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Part Three

Personal Reflection

When we serve to be seen, our lives start looking more loving without actually forming us into people who are more loving.

1. Anders asked, "Whose bumper is starting to twist in your house?" Who in your closest circle might need to be seen, stopped for, or served right now?Reflect

2. It can be easier to serve a stranger than the people who know us best. Where do you notice that tension in your own life? What makes the kitchen at 9 o'clock at night harder than a shift at the food bank?Reflect

3. Anders admitted there are days he works harder on the things people will see and coasts on the things they won't. Where do you feel the pull to be noticed, even in small, "churchy" ways like mentioning how late you were up or saying "oh, it was nothing"?Reflect

4. Anders offered this prayer: "God, here's the truth. My motives are not entirely pure." What comes up in you when you imagine praying that honestly? What might it feel like to bring your mixed-up heart to God instead of trying to fix it first?Reflect

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Part Four

Application & This Week

Do one hidden act of service. In an ordinary place. For someone who knows you. And keep it quiet.

1. What is one hidden act of service you could do this week for someone who knows you well? Think small and sustainable, something you could picture doing again next week too.Apply

2. You will likely feel the pull to tell someone what you did. What might help you notice that pull and bring it to God instead of acting on it? What could that conversation with him look like?Apply

3. Anders buried the ice cream under the frozen peas to make the craving easier to ignore. What is a practical "bag of peas" that could help you set aside the craving for a thank-you?Apply

4. Anders said the people we love most often get the worst of us. What is one way you could make sure they get your best this week, and how can this group encourage one another without asking for a report on what we did?Apply

Close your time together in prayer.

Father, thank you that your loving gaze is always on us and that no quiet act of love escapes your notice. Help us to serve in familiar and hidden places, and give us a few moments this week where we forget ourselves and taste service your way.

The Service Practice: Love

Matthew 7:16-20; Matthew 20:28; John 13:34

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This guide moves from getting to know one another, to the sermon's big idea that Jesus measures our spiritual health by the fruit of love, to honest reflection and a practical week of service. Tip: you might invite everyone to jot down their answers to the reflection questions before sharing, and let the quieter voices speak when they are ready.

Part One

Opening Questions

1. What brought you to the Service Practice? What are you hoping to see God do in your life through it, and what is one question you would like to explore along the way?

2. Share about a time when someone loved you by meeting one of your practical needs, whether big or small. What made that experience memorable for you?

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Part Two

Understanding the Passage

The goal isn't simply to become really good at the practices. The goal is to become like Jesus. To become a person of love.

1. What stood out to you from the teaching? What feelings came up for you as you listened?

2. In Matthew 7:16-20, Jesus says we recognize a tree by its fruit. Tina suggested we may sometimes be using the wrong thermometer to measure our spiritual health. How have you typically measured yours, and how is that the same or different from Jesus' metric of love expressed through service?

3. The Pharisees were devoted to Sabbath, prayer, and Scripture, yet Jesus saw something different in their fruit. What does their story show us about the difference between the how and the why of a practice?

4. Jesus said, "The Son of Man did not come to be served, but to serve," and then he washed his disciples' feet. In John 13:34 he calls love a new command. What makes his love different from other forms of love? And how do 1 John 4:19 and John 15:5 shape the way we understand where our love comes from?

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Part Three

Personal Reflection

You never see a branch sweating to produce fruit.

1. When you think about living more deeply into Jesus' vision of service, what is your primary feeling? Excitement? Feeling overwhelmed? Inadequacy? Something else?Reflect

2. Think about the different ways Jesus loved people in the Gospels. Which examples of his love most challenge or confront you?Reflect

3. If you surveyed your life, what are your guiding criteria for who you consider worthy of your love and service? Is serving someone you know well easier or harder for you than serving someone unfamiliar?Reflect

4. Tina said that moments when we feel like we are failing at a practice can become invitations to grace. Where do you notice impatience, selfishness, or reluctance to be inconvenienced in yourself, and what might it look like to bring that to Jesus instead of trying to sweat harder?Reflect

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Part Four

Application & This Week

We don't have to wait until we're perfectly formed. We can start where we are. We can start today.

1. Reflect on where you are right now when it comes to practicing service. What could it look like for you to start where you are?Apply

2. This week's practice is one act of service for someone in your family or relational circle, not a stranger, done without announcing it. What do you plan to do, and what inner or outer barriers might make it hard? How could you address them?Apply

3. For a reach exercise, consider serving somewhere in the church, ideally far from the stage, such as children's ministry, early setup, facility care, greeting, or cleanup. What might you try, and who are the overlooked or vulnerable people near you that you could love up close?Apply

4. Set aside 5 to 10 minutes to journal before we meet next week. Where did I feel resistance? Where did I feel joy? Where did I most experience God's nearness? How might your private time with Jesus shape the way you serve others?Apply

Close your time together in prayer.

Jesus, you came not to be served, but to serve, and you gave us yourself in love. Help us remain in you, follow you in the way of love, and be led to people and places we would not otherwise go. Amen.Description text goes here

Extravagant Gratitude

John 11:45 – 12:11

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This guide explores what it looks like to move from encountering Jesus to responding to him with whole-hearted, costly gratitude — the way Mary did at the dinner table in Bethany. As you facilitate, create space for honesty: some in your group may be in a season of grief like Mary at the tomb, and others may be overflowing with joy. Both belong at the feet of Jesus.

Part One

Getting Started

1. Think of a time someone did something so generous or kind for you that you didn't know how to respond. What did you do?

2. If you were throwing a "gratitude party" today — like Simon the leper — who would be on your guest list, and why?

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Part Two

Understanding the Passage

The last time we saw Mary at the feet of Jesus, she was pouring out her grief. And now we're about to see her at His feet again, pouring out her gratitude. Same Mary. Same Jesus.

1. Keith points out that the dinner in John 12 is really a "gratitude party" hosted by someone who used to be a leper. What does it say about Jesus that his presence keeps drawing together people defined by what they've been freed from?

2. Mary, Martha, and Lazarus each respond to Jesus differently — serving, abiding, and worshiping. Why do you think John takes the time to show us all three? What does that tell us about how Jesus receives us?

3. Judas objects to Mary's extravagance with what sounds like a reasonable concern — helping the poor. What does John's editorial comment about Judas' real motive reveal about how easy it is to use good-sounding reasons to avoid genuine worship?

4. Keith draws a sharp contrast between a consumer and a worshiper. In your own words, what is the core difference between the two? Where do you see that tension playing out in the passage itself?

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Part Three

Personal Reflection

The moment you find yourself criticizing how other people, and how other churches, choose to worship — you are on team Judas and not team Jesus.

1. Keith asks directly: "Do you love him?" Not attend church, not adjust your lifestyle — but genuinely love Jesus. How would you honestly answer that question right now?Reflect

2. Mary brought the most valuable thing she owned and poured it out without hesitation. What is the most valuable thing in your life right now — and does Jesus feel more or less important to you than that thing?Reflect

3. Keith describes worship as singing "like a man who was dead and is now alive." When you think about your own story of what Jesus has done for you, does that reality still move you? If it has grown familiar or distant, what do you think happened?Reflect

4. The sermon warns that we can "get caught up in the machine" and become consumers of Jesus rather than worshipers of him. If you're honest, which posture more accurately describes where you've been lately — and what do you think is driving it?Reflect

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Part Four

Application & This Week

When believers in Jesus Christ pour out their worship on the feet of Jesus it just changes the atmosphere.

1. Keith says that how we sing, how we pray, and how we give can all be acts of pouring ourselves out at Jesus' feet — or they can become religious routine. Choose one of those three areas and identify one concrete way you want to approach it differently this week.Apply

2. Is there something you've been holding back from Jesus — time, money, a habit, a fear — that you sense him inviting you to release? What would it look like to loosen your grip on it this week?Apply

3. The sermon challenges us to long for Jesus the way a desperate, parched deer longs for water. What one practice — a prayer, a Scripture, a conversation — could you put in place this week to cultivate that kind of longing rather than just going through the motions?Apply

4. Keith says that when Mary broke the vessel, the whole room smelled different. Who in your life needs to encounter the "fragrance" of genuine, joyful gratitude in you? How might your posture toward Jesus this week affect the people around you?Apply

Close your time together in prayer.

Lord, we confess that we can drift from worship into consumption without even noticing. Stir something in us this week — let the Gospel of who you are and what you've done well up in us until it overflows. May everything we bring, everything we sing, and everything we give be an act of extravagant gratitude poured out at your feet. Amen.

Do You Believe This?

John 11:1–44

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This guide walks your group through Tina's sermon on the raising of Lazarus — exploring what it means that Jesus himself is the resurrection, not just the one who grants it. As you facilitate, create space for honest grief and doubt; this passage meets people exactly where they are.

Part One

Getting Started

1. Think of a time when you received news much later than you wished you had — and it made all the difference. What was that like?

2. What's a sign or symbol you encounter regularly that points you toward something bigger than itself — a flag, a landmark, a family ritual? What does it remind you of?

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Part Two

Understanding the Passage

The resurrection isn't merely an event that will happen someday. The resurrection and the life are standing right in front of her.

1. John structures his Gospel around seven signs. Why do you think John chooses to end that list with the raising of Lazarus? What does it say about what John most wants us to understand about Jesus?Reflect

2. Tina draws a sharp contrast between Martha saying 'I know he will rise again at the last day' and Jesus saying 'I am the resurrection.' Why is that difference so significant — and why does it matter for how we relate to Jesus today?Reflect

3. When Jesus sees Mary and the crowd weeping, he is described as 'deeply moved' — a word that carries indignation, even anger — and then he weeps. What does this tell us about how God relates to human suffering and death?Reflect

4. Tina quotes A. B. Simpson: 'It is not the blessing, it is not the healing... it is Himself.' How does the entire Lazarus story — Jesus' delay, his weeping, his question to Martha — help us understand what Jesus is actually offering people?Reflect

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Part Three

Personal Reflection

Belief is not the ability to see everything clearly. It is confidence in the One who is the Light and does see everything clearly.

1. Martha says, 'Lord, if you had been here, my brother would not have died.' Have you ever prayed something like that — a grief or disappointment you've brought (or maybe haven't brought) directly to Jesus? What happened?Reflect

2. Tina says we can become so focused on what we hope to receive from Jesus that we miss what he's actually offering us — himself. Where in your own life might that be true right now?Reflect

3. Jesus asks Martha 'Do you believe this?' while Lazarus is still in the tomb — before anything has changed. What are the circumstances in your life right now where Jesus seems to be asking you that same question?Reflect

4. The sermon describes Jesus entering grief rather than rushing past it — weeping even though he knows what's coming. How does it change you to know that Jesus is not indifferent to the things that are breaking your heart?Reflect

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Part Four

Application & This Week

We're invited to begin living the realities of the coming kingdom right now, through the power of the Holy Spirit, in our actual lives.

1. N. T. Wright describes the church as 'a small working model of the kingdom of God.' What is one specific way your group — or you personally — could embody resurrection hope for someone in your life this week?Apply

2. Tina invites us to 'life it' — to get what's in the Bible into how we actually live. What would it look like, practically and concretely, to live this week as someone who genuinely believes that death does not have the final word?Apply

3. Is there a relationship, a fear, or a situation where you've been interpreting who Jesus is through your circumstances rather than interpreting your circumstances through who Jesus is? What might it look like to flip that around this week?Apply

4. How might your group create space for both honest grief and resurrection hope at the same time — not rushing past the pain to get to the 'miracle,' but holding both together the way Jesus did at the tomb?Apply

Close your time together in prayer.

Lord, meet us in the places where we are still waiting, still grieving, still uncertain. Remind us that you are not far off — that you are the resurrection and the life, and that you are with us right now. Teach us to believe this, not just in our minds, but in how we actually live. Amen.

Good Shepherd

John 10:1-18

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This guide accompanies Keith's sermon on Jesus as the Good Shepherd, exploring the hard truths about our dependence, the many shepherds competing for our loyalty, and the one Shepherd who truly lays down his life for us. As a facilitator, create space for honest conversation — some of these questions may surface real vulnerability, so let the group move at its own pace.

Part One

Getting Started

1. If you had to pick one animal that honestly represents your personality or tendencies, what would it be — and why?

2. Think of a time someone who loved you told you a hard truth. What made you able to receive it — or not receive it?

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Part Two

Understanding the Passage

"I'm the Shepherd. But do you know what that makes you?"

1. In John 10, Jesus calls himself the Good Shepherd and contrasts himself with the hired hand. What's the key difference Jesus draws between them, and why does that distinction matter for how we understand his love for us?

2. Keith pointed out that God uses two primary images for humanity — child and sheep. What does each image emphasize? Why might both be necessary together rather than just one?

3. Jesus says the hired hand "cares nothing for the sheep" and abandons them when danger comes. In what ways does this describe the limits of the shepherds we tend to trust — whether politicians, celebrities, or cultural influencers?

4. Keith described "soft shepherding" — the way algorithms, media, and advertising shape us without us realizing it. How does Jesus' description of his own voice in John 10 offer a different kind of leadership than soft power?

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Part Three

Personal Reflection

"The truth that we have to face today is: Who are we being led by?"

1. When you honestly look at your life — your habits, your fears, your patterns — where do you see evidence that you've been wandering or "stuck" in ways you didn't fully choose consciously?Reflect

2. Keith asked: "Is Jesus one of those people? Do you let Jesus say the hard thing to you?" How would you honestly answer that? What makes it easy or difficult to let Jesus speak into the harder areas of your life?Reflect

3. Which form of soft shepherding do you feel most susceptible to — news, social media, algorithms, advertising, cultural pressure? What does that reveal about what you're longing for?Reflect

4. The sermon says we are "hardwired for a leader." In what season of your life have you felt that most acutely — and who or what did you turn to fill that need?Reflect

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Part Four

Application & This Week

"Sheep get lost and stuck and wander into danger. They need someone to care for them, protect them, and lead them."

1. What is one concrete step you could take this week to more intentionally listen for Jesus' voice — whether through Scripture, prayer, community, or silence — rather than defaulting to the loudest voice around you?Apply

2. Keith challenged us to notice who and what is actually shaping our thinking and desires. This week, pay attention to one area — your media diet, your social feed, a recurring habit — and ask: is this shepherd leading me toward or away from the Good Shepherd? Share what you notice with someone in this group.Apply

3. Is there a hard truth you sense Jesus might be speaking into your life right now that you've been slow to receive? What would it look like to open your hands to that this week?Apply

4. Who in your life needs to hear that there is a Good Shepherd who actually knows them, loves them, and won't abandon them? How might you point them toward Jesus in a natural, caring way in the coming days?Apply

Close your time together in prayer.

Lord, we confess that we are more like sheep than we'd like to admit — prone to wander, easily led, and often unaware of who or what is shaping us. Thank you that you are the Good Shepherd who knows us, loves us, and laid down your life for us. Lead us this week back to your voice, and help us follow you more fully. Amen.

Healing Beyond the Healing

John 9:1–41

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This guide follows Keith's sermon on John 9, exploring how Jesus heals not just our bodies but the deeper wounds of shame and trauma — and how that healing often disrupts our lives before it restores them. As a facilitator, create space for honest sharing; not every question needs a tidy answer, and that's okay.

Part One

Getting Started

1. Think of a time when something you expected to be purely good news came with unexpected complications. What was that like?

2. Is there a wound or struggle from your past that has unexpectedly shaped you in a positive way? You don't have to share details — just describe it in general terms.

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Part Two

Understanding the Passage

God pours his love deepest right where you've been cut deepest.

1. In Jesus' day, disability was seen as divine punishment. How did that belief compound the blind man's suffering beyond his physical condition — and where do you see similar assumptions show up in our culture today?Reflect

2. Keith said that Jesus' use of spit and dirt was a picture of re-creation — breathing life into dust, the same way God formed Adam. What does it mean to you that Jesus frames healing as an act of creation, not just repair?Reflect

3. Keith described trauma as 'pain that tells a story through my life' — not just the wound, but the narrative that forms around it. How does that definition deepen your understanding of what Jesus was actually healing in this man?Reflect

4. After the healing, the man faced skepticism from his community, interrogation from religious leaders, and abandonment by his own parents. Why do you think healing so often triggers disruption in the people around us — and even in ourselves?Reflect

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Part Three

Personal Reflection

Trauma is so deadly, not because it's pain that we feel all the time, but because it's pain that we stop feeling, even while it goes on hurting us.

1. Keith talked about wounds that become so familiar we stop feeling them — even while they're still shaping us. Where in your life might that be true right now?Reflect

2. The blind man's wound was visible to everyone, and it defined how others saw him before he ever opened his mouth. Do you carry a wound — visible or invisible — that has defined you in ways you wish it didn't?Reflect

3. Keith said, 'The shame in your story is a hole where God is going to pour his love deepest into you — if you will let him.' What makes it hard for you to let God into that particular place?Reflect

4. Is there a way your deepest wound has actually become, or could become, the place of your most meaningful connection with others or with God? What would it look like to let that be true?Reflect

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Part Four

Application & This Week

It is to take a wound that is bleeding and turn it into a scar. To restore the image of God in you.

1. Keith said healing often looks worse before it looks better — just like it did for the blind man. Is there an area of your life where you sense God is doing a deeper work that feels disruptive right now? What would it look like to stay present in that process instead of pulling back?Apply

2. The blind man couldn't tell the story of God's healing without exposing his wound. Who is one person in your life you could share a piece of your honest story with this week — not to fix anything, but just to stop carrying it alone?Apply

3. Is there someone in your community you've quietly defined by their wound or struggle — the way this man's neighbors defined him by his blindness? What's one concrete way you could show up differently for them this week?Apply

4. Take a few quiet minutes this week to write down one wound that has shaped the story you tell about yourself. Then write one sentence about how God might want to rewrite that story — not erasing the wound, but redeeming it. Bring it back to share next time if you feel ready.Apply

Close your time together in prayer.

Lord, meet us in our places of deepest pain. Pour your love into the wounds we've stopped feeling, and do your deepest work in us — not around our stories, but right through them. Amen.Description text goes here

Freedom

John 8:31–59

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This guide walks through Keith's sermon on John 8, exploring what Jesus actually means when he promises that the truth will set us free — and why receiving that truth is harder than we might expect. As you facilitate, create space for honest answers; the goal isn't to arrive at the right answer quickly, but to let the passage do its work in the room.

Part One

Getting Started

1. If you saw the words "Ye shall know the truth, and the truth shall make you free" carved on the side of a building, who would you have guessed said them — and why?

2. Think of a time someone told you a hard truth that you really didn't want to hear. Without getting too deep into it yet — what was your first reaction?

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Part Two

Understanding the Passage

Jesus is never interested in multiplying numbers of converts if they are not genuine believers — he insists on forcing would-be disciples to count the cost.

1. Jesus is speaking to people who had already believed him in some way, yet he still pushes them further. What does he say in verses 31–32 is the mark of a true disciple — and how does that challenge a merely intellectual or emotional faith?Reflect

2. Keith described a tension at the heart of this passage: "Sometimes the truth has to unsettle us before it can set us free." What does Jesus expose about his hearers' inner lives in verses 37, 43, and 47 — and why is that unsettling rather than encouraging?Reflect

3. Keith said, "There is no human being on earth who, if they just had a little more information, would believe in Jesus." How does that idea sit with you, and what does it suggest about how people actually come to faith?Reflect

4. Jesus describes the devil as a liar who works not by force but by offering a false interpretation of reality — pointing back to Genesis 3. Why does that strategy work so well on us as "meaning-makers," and what does it tell us about the nature of spiritual warfare?Reflect

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Part Three

Personal Reflection

Where are you resistant to the Word of God? Where has Jesus spoken, but something in you still pushes back?

1. Keith said the first truth Jesus exposes is our resistance. Is there an area of your life right now — a relationship, a habit, a belief about yourself — where you sense you've been pushing back against something Jesus has said?Reflect

2. We all have stories we tell ourselves about why things have gone the way they have. What is a story you've told yourself about a disappointment, a failure, or a wound — and have you ever stopped to ask whether that story is actually true?Reflect

3. Keith asked, "Whose voice is interpreting my life?" When you're going through something hard or confusing, whose voice tends to get the loudest — and is that voice trustworthy?Reflect

4. Keith described "a kind of beautiful helplessness" in admitting we can't overcome our own resistance on our own. Does that feel like relief to you, or does it feel threatening? What does your answer reveal about how you tend to approach God?Reflect

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Part Four

Application & This Week

Discipleship reaches into every aspect of our lives and every part of our character. It happens as we follow Jesus together, know one another, and allow the gospel to work its way into the fabric of who we are.

1. Keith said abiding in Jesus' word means "practicing it, building our life upon what Jesus says" — not just hearing it on Sundays. What would it look like for you, concretely this week, to abide rather than just listen?Apply

2. Is there a lie — about yourself, about God, about your circumstances — that you've been living as if it were true? What would it look like to bring that lie into the light, either in prayer or in conversation with someone you trust?Apply

3. Keith said the posture of surrender and humility is the only way to come to Jesus. Is there a specific area where you need to stop coming to God as the decision-maker and come to him instead as someone who needs grace? What would that surrender actually look like?Apply

4. Who in your life might be in that "fickle faith" space — intrigued by Jesus but not yet abiding? How could you walk with that person more intentionally this week, not to argue them into faith, but to be a patient, honest presence?Apply

Close your time together in prayer.

Lord, we confess that there are places in us that still resist you. Soften what has become hard in our hearts, overcome our resistance with your grace, and help us to abide in your word — not just hear it. Where we have believed lies, speak your truth. Set us free.

Throwing Stones

John 8:1–11

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This guide walks your group through a story of exposure, mercy, and the courage of Jesus — and invites honest reflection on where we've been both the accused and the accuser. Come ready to go slow, listen well, and leave room for the Spirit to work.

Part One

Starting the Conversation

1. Think of a teacher — a coach, a mentor, a professor — whose words genuinely changed the way you lived. What made their teaching stick with you?

2. When you were growing up, how was 'doing something wrong' typically handled in your family or community? Was it more about punishment, restoration, shame, or something else?

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Part Two

Understanding the Passage

A miracle is a lifeline. Teaching is life transformation.

1. Keith points out that Jesus taught more than He healed or performed miracles — yet we tend to hunger for the miraculous more than the instructive. Why do you think that is, and what does it tell us about what we actually want from Jesus?Reflect

2. The scribes and Pharisees weren't really concerned with justice — they were trying to trap Jesus. How does knowing their true motive change the way you read this scene? What does it reveal about how religion can be twisted into a weapon?Reflect

3. Keith asks the obvious question: where is the man? The woman is dragged forward while her partner disappears. What does this tell us about the kind of power dynamics and selective moral outrage that were at work — and that still show up today?Reflect

4. Jesus responds to a no-win trap not with a clever argument but with a disarming invitation: 'Let him who is without sin cast the first stone.' How does this answer both honor the reality of sin and refuse to let it be used as a weapon?Reflect

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Part Three

Personal Reflection

Anytime we've publicly shamed people rather than pursuing restoration — that's not the Way of Jesus.

1. Keith describes the Pharisees' spirit as holding 'one person's sin under a microscope while conveniently looking past somebody else's.' Where, if you're honest, have you done this — in a relationship, in a community, online?Reflect

2. The woman in this story is treated as a prop — her shame used to serve someone else's agenda. Have you ever been made to feel like a prop in someone else's story? How did that shape the way you see yourself or God?Reflect

3. Keith prays that God would 'tip over the idols of our hearts' — the relationships, careers, image, or success we've put on the throne. What is the thing in your life right now that, if Jesus asked you to rearrange your life around His Kingdom instead of it, you'd be most tempted to walk away like the rich young ruler?Reflect

4. Jesus keeps His eyes down, not adding to the woman's shame. When someone around you is in a broken or exposed moment, what is your instinct — to look, to judge, to fix, to flee, or to be quietly present the way Jesus was?Reflect

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Part Four

Application & This Week

We can become so afraid of saying the wrong thing... that sometimes the people called to embody the Way of Jesus become the quietest people in the room.

1. Keith says the way to abundant life is the way of Jesus — prayer, Scripture, Sabbath, community, generosity, obedience. Which of these practices feels most absent from your life right now, and what would one small, concrete step toward it look like this week?Apply

2. Is there someone in your life who has been 'thrown down' — publicly shamed, judged, or treated as less than — who needs someone to simply stay in the room with them and not add to their shame? What would it look like to be that presence for them?Apply

3. Keith challenges the church to repent anywhere we've used truth without love or Scripture without mercy. Is there a relationship or situation where you need to go back and offer mercy you withheld — or seek restoration you avoided?Apply

4. Jesus didn't stay silent when it mattered — He took a stand with both courage and compassion. Is there a moment coming up this week where the Way of Jesus calls you to speak up rather than stay quiet? What would it look like to do that in a way that reflects His spirit in this story?Apply

Close your time together in prayer.

Lord, forgive us for the stones we've held — and the shame we've carried. Tip over whatever sits on the throne of our hearts that isn't You. Teach us, transform us, and make us people who lead with mercy the way You do. Amen.Description text goes here

Living Waters

John 7:1–52

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This guide explores Jesus' open invitation at the Feast of Booths — what it means to thirst, to come, and to truly drink. As you facilitate, create space for honest, unhurried conversation; the goal isn't right answers but real encounter.

Part One

Getting Started

1. What's something you were really looking forward to recently — and did it deliver? What does it feel like when something finally satisfies a deep longing?

2. Think of a time you felt genuinely refreshed — spiritually, emotionally, or relationally. What was happening in your life then?

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Part Two

Understanding the Passage

No one ever spoke like this man.

1. The officers sent to arrest Jesus came back empty-handed, saying 'No one ever spoke like this man.' What do you think they heard? What is it about Jesus' words in this passage that might have stopped them in their tracks?Reflect

2. Keith points out that Jesus gave his living water invitation to everyone within earshot — including people who opposed him, doubted him, and wanted him dead. What does that tell us about the nature of Jesus' invitation? What is the only qualification he puts on it?Reflect

3. Keith draws a distinction between Jesus giving living water and Jesus being the living water. Why does that difference matter? How does it change the way we think about what we're actually seeking when we come to him?Reflect

4. The Feast of Booths was filled with the imagery of water — priests drawing it, carrying it, pouring it out — all pointing to God's provision and promised renewal. How does that backdrop deepen the impact of Jesus standing up on the last day of the feast and making this declaration?Reflect

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Part Three

Personal Reflection

I don't want to spend my whole life talking about the water and never drinking it.

1. Keith asks, 'How often has Jesus stretched out his hands to you and said, if you're thirsty, come?' When you sit with that question honestly — how would you answer it? Have you been hearing the invitation? Have you been responding?Reflect

2. Keith says there's a difference between knowing about the well and actually drinking from it — between studying Jesus, preaching about Jesus, doing things for Jesus, and actually knowing him. Where do you find yourself on that spectrum right now?Reflect

3. Jesus says the qualification for coming is thirst. How would you describe your soul's thirst level at this season of your life? Do you feel it acutely, or has it gone quiet? What tends to numb or awaken it?Reflect

4. Keith describes a moment where he stopped and sang a hymn just to see if his soul could actually sing — not perform, but sing. Is there a practice, a moment, or a habit where you've found your soul genuinely drinking rather than just going through the motions?Reflect

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Part Four

Application & This Week

All I want to do is what Jesus is about right here — come to the well and drink.

1. Keith says his one goal is to awaken affections for God and satisfy them with God. What's one concrete thing you could do this week — not to learn more about Jesus, but to actually be with him and drink?Apply

2. Jesus' invitation was radically open-ended: 'if anyone thirsts.' Is there someone in your life — a neighbor, coworker, family member — who is clearly thirsty but doesn't yet know what they're thirsty for? What might it look like to gently point them toward the well this week?Apply

3. Keith admits he doesn't want to preach about living water while living thirsty himself. What's one thing in your current routine that might be substituting for the real water — something you're drinking from that isn't actually satisfying? What would it look like to be more honest about that?Apply

4. As a group, Keith's vision is to be 'a people who are drinking deeply ourselves and who spend our lives inviting other thirsty people to the well.' What's one way your group could embody that vision together — either in how you support each other or how you reach outward?Apply

Close your time together in prayer.

Lord, awaken thirst in us that we didn't know we had, and satisfy it with you. May we leave here not just knowing more about the water, but having drunk. Amen.

Doubts & Promises

John 6:1-71

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This guide walks your group through John 6's feeding of the five thousand and Jesus's Bread of Life teaching — exploring what it looks like to move from outer-orbit curiosity about Jesus to genuine surrender to who he is. As you facilitate, create space for honest doubt alongside growing faith; Keith's sermon models that kind of grace.

Part One

Getting Started

1. Think of a time you were in the 'outer orbit' of something — curious, circling it, but not fully committed. What eventually drew you in closer, or what kept you at a distance?

2. Has there ever been a moment when you started a sentence with a small amount of confidence and then lost it by the time you reached the end? What happened?

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Part Two

Understanding the Passage

Little becomes something very different when it is placed in the hands of Jesus.

1. Keith pointed out that the Passover feast being 'at hand' is the key to the whole passage — not the miracle itself, but what the miracle is pointing to. What do you think the feeding of the five thousand is meant to point us toward, and why does that context matter?Reflect

2. Jesus asks Philip 'where shall we buy bread?' knowing full well what he was about to do. What does it tell us about Jesus that he tests his disciples this way rather than simply acting?Reflect

3. The crowd wanted to make Jesus king by force — essentially recruiting him to their cause. Keith said, 'The gospel is greater than your cause.' What's the difference between following Jesus for what he can do for you and following him because of who he is?Reflect

4. Keith described Andrew as someone who 'lost faith in the middle of a sentence where he started with a smidge of faith' — and yet Jesus worked through it without rebuke. What does that reveal about the kind of faith Jesus is looking for from us?Reflect

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Part Three

Personal Reflection

All of us from time to time choose — 'I know what God's asking me to do. I'm not going to do it.'

1. Keith described how our culture's justified skepticism of authority can bleed into our relationship with Jesus. Honestly, do you find it hard to trust Jesus's authority? Where does that resistance come from for you?Reflect

2. When you consider your own faith journey right now, do you feel like you're in the outer orbit — curious but not fully surrendered — or somewhere else? What does that feel like from the inside?Reflect

3. Is there something Jesus has placed in your hands — a gift, a story, a resource, a relationship — that you've been holding back because it feels too small or insignificant to matter? What's behind that hesitation?Reflect

4. Keith said we sometimes 'ascend to the throne of our hearts and ask Jesus to step off it.' Without naming specifics if you'd rather not, is there an area of your life right now where you're quietly insisting on being your own authority?Reflect

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Part Four

Application & This Week

We don't follow Jesus because he makes our lives better. We follow Jesus because He is better than life.

1. This week, practice the 'Andrew move': bring something small to Jesus — a worry, a conversation, a next step of obedience — even if you're not sure it's going to work. What's one specific thing you could bring to him?Apply

2. Keith challenged the crowd to move from fascination with what Jesus can do to surrender to who he is. What would one concrete step of surrender look like for you in the next seven days?Apply

3. Is there someone in your life who is in the 'outer orbit' of Jesus — curious, circling, not yet sure what to make of him? How might you be a gentle, non-forceful presence for them this week?Apply

4. Keith encouraged listeners to go back and listen to the Bread of Life message from the I Am series. Would your group be willing to read John 6:25-71 together before you meet next time and come ready to share one thing that surprised or challenged you?Apply

Close your time together in prayer.

Lord, we bring you what little we have — our small faith, our half-finished sentences, our loaves and fish — and we trust you to do with it what only you can. Forgive us for the moments we've tried to make you serve our agenda rather than surrendering to yours. May we follow you not for what you can do for us, but because you are better than life itself. Amen.

Who is this Man?

John 5:19–47

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This guide follows Keith's sermon on Jesus's own testimony about His identity — that He is equal with the Father, the giver of life, and the one who gets the final word over death. As you lead your group, create space for honest questions and real experiences alongside the theological truths; both belong in the room.

Part One

Getting Started

1. When you were growing up, who did the adults in your life say Jesus was? How has that picture shifted — or stayed the same — over the years?

2. Think of a time you had to form an opinion about someone based entirely on what they said about themselves. How did you decide whether to believe them?

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Part Two

Understanding the Passage

He's claiming equality with God. And this is where Christianity becomes beautifully scandalous.

1. In verses 19–23, Jesus makes three sweeping claims: He does what the Father does, He holds all judgment, and He deserves the same honor as the Father. Why would each of these claims have been so explosive to a first-century Jewish audience — and what do they mean for us today?Reflect

2. Jesus says in verse 24 that whoever hears and believes 'has passed from death to life' — present tense, not future. What does it mean that eternal life is something we enter now, not just something we wait for?Reflect

3. Keith draws a contrast between voices we often listen to about Jesus — our culture, our fears, our disappointments — and the voice of Jesus himself. Why do you think it's so easy to let those other voices shape our picture of who Jesus is?Reflect

4. Keith revisits the story of Thomas and notes that Jesus didn't shame him for doubting — He showed him His scars. What does that tell us about how Jesus feels about honest questions and unresolved doubt?Reflect

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Part Three

Personal Reflection

We've listened to our culture tell us who Jesus is. We've listened to our fears tell us who Jesus is. Maybe today we simply need to listen to Jesus.

1. Keith says faith is often challenged 'in the middle of real life' — a prayer unanswered, a diagnosis, a relationship that fell apart. Is there a situation like that in your own story that has made it harder to trust who Jesus says He is?Reflect

2. The sermon says Jesus invites us to bring our questions and disappointments to Him rather than pretending they aren't there. What is something you've been hesitant to bring honestly before God?Reflect

3. The illustration of the auction ends with the line, 'Whoever gets the Son gets it all.' If you're honest, are there things you've been searching for — peace, worth, hope, belonging — that you haven't fully trusted Jesus to provide? What makes that hard?Reflect

4. We tend to remember Thomas for his doubt, but he ends up saying 'My Lord and my God' — one of the boldest confessions in the Gospels. Where in your own faith journey have you moved from doubt toward deeper trust? What helped you get there?Reflect

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Part Four

Application & This Week

Jesus isn't asking you to pretend those things aren't there. He's inviting you to bring them to Him.

1. Keith challenges us to hear what Jesus says about Jesus before we decide what to do with Him. This week, set aside 10–15 minutes to read John 5:19–47 slowly on your own. What is one thing you want to sit with or ask God about as you read?Apply

2. Is there someone in your life who is asking 'Who is this man?' — genuinely curious or genuinely skeptical about Jesus? How might this passage give you a way to have that conversation with them?Apply

3. The sermon closes with the reminder that 'sometimes what we have declared dead, Jesus hasn't declared dead yet.' Is there a relationship, a hope, or an area of your faith that you've quietly given up on? What would it look like to bring that to Jesus this week?Apply

4. Keith mentions 15 people being baptized as a picture of passing from death to life. Whether you've been following Jesus for decades or are still figuring out what you believe, what is one small, concrete step you can take this week to move toward Jesus rather than away from Him?Apply

Close your time together in prayer.

Lord Jesus, we bring you our faith and our doubts, our certainty and our questions. Thank you that you don't ask us to pretend. Meet us here, show us your scars, and call us deeper into life with you. Amen.Description text goes here

Do You Want to Be Healed?

John 4:46–5:18

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This guide walks your group through two healing encounters in John's Gospel — a desperate father and a forgotten invalid — and invites honest reflection on what it really means to want and trust God's healing. As a facilitator, create space for vulnerability; some of these questions may surface real pain, so lead with gentleness and remind your group that this is a safe place to be honest.

Part One

Getting Started

1. Think of a time when you were waiting on something you desperately needed — not necessarily a healing, but any situation where the outcome was completely out of your hands. What did that waiting feel like?

2. Have you ever made a long trip or gone out of your way for something you weren't even sure would work out? What drove you to try anyway?

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Part Two

Understanding the Passage

It's not the amount of faith you have that matters, but the object of your faith that matters like crazy.

1. The royal official was a powerful, prestigious man — yet he humbled himself and traveled a full day just to ask Jesus for help. What does his willingness to do that reveal about what desperation can do to our pride, and why might that be a good thing?Reflect

2. Jesus responds to the official with what sounds like a mild rebuke — 'Unless you see signs and wonders, you will not believe' — but then he heals the boy anyway. What does that tell us about how Jesus responds to imperfect or incomplete faith?Reflect

3. Keith made the point that in John's Gospel, Jesus calls miracles 'signs' because a sign always points to something greater than itself. What is the greater reality these signs are pointing toward, and how does that change the way we pray for healing?Reflect

4. At the Pool of Bethesda, Jesus moves from the halls of power to a place filled with 'a multitude of invalids.' What does it tell us about the character of Jesus that he moves so freely between the VIP and the forgotten?Reflect

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Part Three

Personal Reflection

Do you want to be healed? You know the answer better than anyone.

1. Keith asked the group to write in the margin of their Bible the name of what they want to be healed from. If you're willing, what is that thing for you — and have you ever actually brought it before God with that kind of directness?Reflect

2. Is there any part of you that is hesitant to be fully healed — maybe because your pain has become part of your identity, or because healing would require something of you? What would it mean to let that go?Reflect

3. The official didn't argue, didn't ask for proof, didn't wait for a receipt — he simply believed Jesus' word and started walking home. Where in your own life do you find it hardest to trust God's word before you see the evidence?Reflect

4. Keith talked about how parents dealing with a sick or struggling child often secretly ask, 'Is this my fault?' Have you ever felt that kind of shame or guilt in connection to someone else's pain — or your own? How has that shaped the way you approach God?Reflect

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Part Four

Application & This Week

God can use the worst mess for his own message.

1. Keith invited anyone who needs healing — physically, emotionally, relationally, spiritually — to come forward for prayer and anointing. Whether or not you raised your hand then, is there one specific area where you want to invite your group to pray over you this week?Apply

2. The official's household came to believe because of what happened to his son. Who in your life might be watching how you carry your pain or your faith right now? How might the way you walk through this season become a witness to them?Apply

3. Paul says the peace of God will guard our hearts and minds — even when the doctor's report hasn't changed, even when nothing looks different yet. What is one practical way you can choose to walk in that kind of faith this week rather than waiting for circumstances to shift first?Apply

4. Keith prayed that your church would look more like the Pool of Bethesda — a place where the busted and bruised are welcome before they have it together. What is one way you personally could help make your group or your church feel more like that this week?Apply

Close your time together in prayer.

Lord, we come to you as we are — bruised, broken, and sometimes unsure we even believe. Give us the faith of a mustard seed, guard our hearts and minds with your peace, and do in us and through us what only you can do. Heal us — body, soul, mind, and strength — for your glory. Amen.Description text goes here

On the Road

Luke 24:13-35

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This guide walks your group through the road to Emmaus — a story about two grieving disciples who encounter the risen Jesus before they even realize it. As you facilitate, create space for honesty; this passage is for people who are disappointed, confused, or walking away, not just those who feel strong in their faith.

Part One

Getting Started

1. Think of a long road trip or walk you took with someone — what do you remember most about the conversation you had along the way?

2. Has there ever been a time when you were so caught up in your own grief or confusion that you almost missed something important happening right in front of you? Share as much as you're comfortable with.

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Part Two

Understanding the Passage

Did not our hearts burn within us while he talked with us on the road, and while he opened the scriptures to us?

1. The two disciples on the road to Emmaus had hoped Jesus would redeem Israel — meaning they expected a political or military deliverer. Why do you think it's so easy for people to shape Jesus into the kind of savior they want rather than the one he actually is?Reflect

2. Jesus walks alongside them and even asks, 'What are you talking about?' — even though he clearly already knows. What does it tell us about Jesus that he chooses to enter into their grief through conversation rather than simply revealing himself right away?Reflect

3. Brett pointed out that Jesus opened the Scriptures to them beginning with Moses and the prophets, showing that the cross was always part of the plan. Why do you think suffering and glory were meant to go together for the Messiah — and what does that say about how we should understand our own pain?Reflect

4. Their eyes were opened not during the Bible study on the road, but in the breaking of bread. Why do you think Luke places the moment of recognition at the table? What might that suggest about how Jesus continues to make himself known to us today?Reflect

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Part Three

Personal Reflection

We were hoping that it was he who was going to redeem Israel.

1. Is there an area of your life right now where you feel like you're walking away from Jerusalem — discouraged, disillusioned, or grieving something you hoped God would do differently?Reflect

2. The disciples' hearts were burning while Jesus explained the Scriptures to them, but they didn't fully recognize it until later. Have you ever looked back on a hard season and realized Jesus was closer than you thought? What did that recognition feel like?Reflect

3. Brett described how Jesus walked with two people who were heading in the wrong direction — literally leaving the place where the resurrection had just happened. How does it land with you that Jesus doesn't wait for us to get our direction right before he shows up?Reflect

4. What preconceived idea about Jesus or about how God should work might be making it harder for you to recognize him in your current circumstances?Reflect

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Part Four

Application & This Week

They rose up that very hour and returned to Jerusalem.

1. The moment the disciples recognized Jesus, they immediately turned around and went back — their whole direction changed. Is there a step you've been putting off that you sense Jesus is inviting you to take this week?Apply

2. The disciples knew Jesus in the breaking of bread — a shared meal, a communal moment. How might you intentionally create space this week for Jesus to meet you through community, the table, or worship rather than only in private or intellectual ways?Apply

3. Jesus opened the Scriptures to them on the road. Is there a passage, a book of the Bible, or a spiritual practice you've been meaning to return to? What would it look like to give that actual time this week?Apply

4. Who in your life right now might be on a discouraging road of their own — and how could you walk alongside them this week the way Jesus walked alongside Cleopas and his companion?Apply

Close your time together in prayer.

Lord, walk with us on whatever road we are on right now. Open our eyes to see you in the Word, at the table, and in one another. Let our hearts burn again. Amen.Description text goes here

Dining with Friends

Luke 14:1-14

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This guide follows Kelsey and Garrison through the Last Supper and the rhythms of the Passover Seder, inviting us to discover how ancient traditions still speak to our deepest need to be seen, loved, and adopted by God. As a facilitator, feel free to linger where your group connects most — these questions are meant to open conversations, not close them.

Part One

Getting Started

1. What is one meal or food tradition from your childhood or family that you'd never want to give up — and what makes it feel significant to you?

2. Have you ever been part of a ritual or tradition (religious or not) that you didn't fully understand until later? What helped it finally click?

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Part Two

Understanding the Passage

The last thing he did before his death was share a meal with his disciples.

1. Garrison noted that Jesus didn't leave us an instruction manual about why he died and rose — instead he shared a meal. What does it say about Jesus that he chose a table, not a lecture, as his final teaching moment?Reflect

2. The four cups of the Passover Seder each represent one of God's promises from Exodus 6: I will bring you out, I will free you, I will redeem you, I will take you as my own. Which of those four promises feels most personal or most needed to you right now, and why?Reflect

3. Kelsey described the cosmic layer of Passover — that we are not just remembering Israel's slavery in Egypt, but our own slavery to sin and death from which God promises to set us apart. How does framing the gospel as a story of liberation (rather than just forgiveness) change how you think about it?Reflect

4. In John's account, Jesus washes his disciples' feet — a task so degrading that Jewish law protected even students from having to do it for their teacher. What does this moment reveal about the kind of King Jesus is, and what kind of kingdom he's building?Reflect

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Part Three

Personal Reflection

God sees you wherever you're at, whether you're thriving or whether you're at rock bottom.

1. Garrison made a distinction between beliefs as conscious thoughts and beliefs as an operating system — the deep assumptions that drive us before we even realize it. What is one belief about God or yourself that you suspect lives in your operating system that you haven't fully examined?Reflect

2. The first cup is the cup of sanctification — being set apart, belonging to God. Do you find it easy or hard to actually feel like you belong to God? What gets in the way?Reflect

3. Jesus is described in this sermon as unhurried and spontaneous — stopping for Zacchaeus in a tree, redirecting Martha away from her anxious preparations. Where in your life right now might Jesus be inviting you to slow down and simply be present with him?Reflect

4. The Passover was a meal of remembrance — not just historical memory, but an active, embodied re-entering of the story. Is there a truth about God that you intellectually believe but struggle to remember in the daily texture of your life? What does forgetting it cost you?Reflect

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Part Four

Application & This Week

We figured if we're going to go through this dinner, we might as well bring our dining room table.

1. Kelsey and Garrison literally brought their dining room table into the church to walk through the Passover together. Is there a practice, tradition, or ritual — old or new — you could introduce into your home or week that would make your faith more embodied and tangible?Apply

2. This sermon is part of a series following Jesus from dinner party to dinner party. Who is one person in your life you could share a meal with this week — not as a project, but simply because being present with people matters to God?Apply

3. The sermon highlights that God condescended to become human not because he needs us but because he wants us. How might genuinely believing that change one specific way you approach your work, relationships, or self-talk this week?Apply

4. The Passover Seder is a structured practice of communal remembrance — telling the old story so it stays alive. What is one concrete way you could practice remembrance of what God has done for you before you meet together again next week?Apply

Close your time together in prayer.

Father, thank you that you see us wherever we are — thriving or at rock bottom. Help us receive the truth that you don't just tolerate us but eagerly desire to be with us. May that sink into the operating system of our hearts this week. Amen.

Dining with Jesus: Guest List

Luke 14:1–14

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This guide walks your group through a dinner party where Jesus quietly dismantles the social games we all play — who gets seen, who gets a seat, and who makes the list. As you facilitate, create space for honest answers; these questions touch on identity and belonging, so go first and go gently.

Part One

Getting Comfortable at the Table

1. Think of a room or situation where you walked in feeling genuinely confident and at ease. What made you feel like you belonged there?

2. Now think of a room where you suddenly felt out of place — like Tina at the gym. What was that like, and what did you do?

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Part Two

Understanding the Passage

Everybody is looking, but not everybody is seeing.

1. Jesus is a dinner guest who heals a sick man, critiques the seating chart, and then challenges the host's guest list — all in one meal. What does it tell us about Jesus that he used a social gathering as the setting for all of this teaching?

2. Tina introduces the word 'behold' — to truly see someone rather than merely notice them or use them. How is Jesus 'beholding' the sick man in verses 1–6 different from the way the Pharisees are watching Jesus?

3. In verses 7–11, Jesus observes guests quietly jockeying for the best seats. Tina says things like titles, accomplishments, and being right aren't bad in themselves, but become a problem 'when we need them to tell us who we are.' What's the distinction she's drawing, and do you think Jesus is making the same one?

4. In verses 12–14, Jesus tells the host to stop inviting people who can repay him and instead invite those who can't. What does this inversion reveal about how the Kingdom of God operates differently from ordinary social and economic logic?

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Part Three

Honest Questions for the Heart

Have you been beheld by Jesus? Not evaluated, not categorized, not used — but known, loved, seen. Beheld.

1. Is there a person in your regular life — at work, in your neighborhood, even here — that you've been 'looking at' without really seeing? What might it mean to actually behold them?Reflect

2. What's your version of picking the seat of honor? What do you reach for — titles, being needed, being right, being included — when you feel unsure of your place?Reflect

3. Tina describes walking into church and wondering, 'Is there a place for me?' Have you ever felt that way — in church or anywhere else? What helped, or what would have helped?Reflect

4. Tina says Jesus sees the man in front of him even while knowing it might be a trap. Is there a moment in your life where you've felt truly seen by God despite the chaos or complexity around you? What was that like?Reflect

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Part Four

Living It Out This Week

Jesus gives us a place at his table. The freedom changes the way that we see and welcome others.

1. Think of one specific person on the margins of your social world — someone who can't reciprocate or repay you. What would it look like to take one concrete step toward them this week?Apply

2. Tina says the freedom Jesus gives us changes the way we see and welcome others. Where in your everyday life — your home, workplace, or neighborhood — could you create more of a 'lowest-seat' posture this week?Apply

3. Is there a way your group or community could practice the kind of hospitality Jesus describes in verses 12–14 — together, not just individually? What might that look like in the next month?Apply

4. Tina's sermon ends mid-thought, but the trajectory is clear: security in Jesus frees us from needing status. What is one thing you could lay down this week — a need to be right, recognized, or included — and what might you pick up in its place?Apply

Close your time together in prayer.

Lord, thank you that you behold us — not categorized, not used, but truly seen and loved. Free us from needing titles or seats of honor to know who we are, and open our eyes to the people in front of us that everyone else has learned to look past. Teach us to host the way you host. Amen.

Family Friends

Luke 10:38-42

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This guide explores what it looks like to sit at Jesus' feet — and what it costs us to leave the familiar for the sake of others. As you facilitate, create space for honest sharing; there are no wrong answers here, only honest ones.

Part One

Getting Started

1. Think of a time someone welcomed you into their home in a way that made you feel truly seen. What made it feel so meaningful?

2. Has there ever been a moment — a sermon, a conversation, a quiet morning — where you sensed God was asking something specific of you? What was that like?

· · ·

Part Two

Understanding the Passage

God's mission never stopped there. Even when humans had sinned and turned their back on him, God came to them.

1. In Luke 10:38-42, Jesus says Mary has chosen 'the good portion.' What do you think he means by that — and why does it matter that he calls it a choice?

2. Ben described God as a 'sending God' from the very beginning — from the garden outward. How does that reframe the way you think about mission? Is it something the church does, or something woven into who God is?

3. Ben connected Martha's busyness with the anxiety he and Lauren feel about leaving for Guinea — worry about kids, safety, logistics. How might Jesus' words to Martha speak into that kind of fear?

4. Ben described the Alliance's vision as 'All of Jesus for All of the World,' and his church's as 'practicing the way of Jesus for the sake of others.' How do you see those two ideas showing up in the Mary and Martha story?

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Part Three

Personal Reflection

We felt like we had a better understanding of what was right and what was wrong. And that's how sin entered into the world.

1. Where in your life right now are you more like Martha — busy, stressed, perhaps even doing good things — but maybe missing what Jesus is actually inviting you into?Reflect

2. Ben said the call to go to Africa had been on his and Lauren's hearts since middle and high school, but it took years to work its way out. Is there something God has been putting on your heart for a long time that you haven't yet acted on? What's held you back?Reflect

3. Saying goodbye to family and community was one of the hardest parts of Ben's calling. What relationships, comforts, or securities would be hardest for you to release if God asked you to go — whether overseas or just into a harder way of living?Reflect

4. Tina prayed that God would help the congregation have 'ears to hear and hearts to receive.' Honestly, is there anything you're afraid God might say to you if you really listened? What makes that scary?Reflect

· · ·

Part Four

Application & This Week

Sometimes that means being here and doing the courageous, adventurous work of sharing Jesus here with our neighbors. And sometimes that's to go to Guinea or Jordan or wherever He would call.

1. Ben and Lauren's family are heading into an uncertain and costly adventure. One concrete way you can 'practice the way of Jesus for the sake of others' this week is to commit to praying for them by name. Would your group be willing to do that together — and maybe scan the QR code on the flyer to receive their updates?Apply

2. Mary chose to sit at Jesus' feet even when there was plenty else to do. What would it look like for you to carve out one unhurried moment this week — not a task, not a request — just to be present with Jesus?Apply

3. God's mission, as Ben described it, started with 'go beyond the borders' — tending and extending the garden. Who in your neighborhood, workplace, or daily life is just beyond your comfortable borders? What would one small step toward them look like this week?Apply

4. Ben described a photo taken ten minutes after they told their kids they were moving to Guinea — a hard, honest moment in the middle of obedience. Is there a hard, honest step of obedience your group could hold each other accountable to this month? Share it with someone in the room.Apply

Close your time together in prayer.

Lord, give us ears to hear what you are inviting us into. Where you are calling us to go, give us courage. Where you are calling us to stay, give us faithfulness. May we be people who respond to your voice with open hands and willing hearts. Amen.on text goes here

Kingdom Hospitality

Luke 19:1-10

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This guide walks your group through the story of Zacchaeus and what it means to practice Kingdom-shaped hospitality — seeing the unseen, sharing our tables, and trusting that Jesus knows what people need most. As you facilitate, leave plenty of space for honest sharing; the goal isn't to cover every question but to let the Spirit move through real conversation.

Part One

Getting Started

1. Think back to a meal that really mattered to you — a dinner, a holiday table, a late-night kitchen conversation. What made it memorable?

2. Have you ever had someone go out of their way to make you feel genuinely seen or welcomed? What did they do, and what did it mean to you?

· · ·

Part Two

Understanding the Passage

God invites in — those others write off.

1. Zacchaeus is wealthy and powerful, and yet he climbs a tree just to catch a glimpse of Jesus. What do you think was driving him? What does his posture tell us about the limits of achievement and success?Reflect

2. Keith pointed out that over half of Jesus's miracles were interruptions — moments when he let his plans give way for the sake of someone else. What does it tell us about the nature of the Kingdom that Jesus 'just happened' to pass through Jericho that day?Reflect

3. The crowd muttered when Jesus invited himself to Zacchaeus's house — and Luke says it was all the people, not just a few. Why do you think even people who admired Jesus struggled with the expansiveness of his grace? Where do we still see that tension today?Reflect

4. Keith described the table in Jesus's day as a boundary marker — a way of saying who's in and who's out. How did Jesus subvert that, and what does it mean for us that table fellowship was one of his three primary ways of demonstrating the Kingdom?Reflect

· · ·

Part Three

Personal Reflection

Whose eye contact are we avoiding today?

1. When you did the thought exercise Keith led — imagining the person or group you consider at the bottom of the moral ladder, and then picturing Jesus joyfully heading to their house for dinner — what came up for you? Was there any inner muttering?Reflect

2. Mother Teresa said loneliness is the leprosy of the modern world. One in three people feel lonely frequently. Do you see that in your neighborhood, your workplace, or even your own life? Where does loneliness feel closest to home for you?Reflect

3. Jesus looked up, called Zacchaeus by name, and invited himself over. Keith said knowing someone's name is a simple but powerful place to start. Are there people in your regular life — a neighbor, a coworker, someone at church — whose name you don't actually know?Reflect

4. Is there somewhere in your life right now where you've been keeping the table small — where fear, busyness, or judgment has kept you from extending an invitation? What would it look like to open it up?Reflect

· · ·

Part Four

Application & This Week

We may not have all the answers, but we trust that Jesus knows what they need most.

1. Keith mentioned the idea of a block party as a practical way to reclaim the table for your neighborhood — whether as a family, as your community group, or alongside others who live nearby. Is this something your group or household might want to try? What would a first step look like, and how could the church come alongside you?Apply

2. This Sunday, July 26, we return to church and will be taking up our 'For the Sake of Others' offering as we close out missions month — a chance to bless Journey House, the Great Commission Fund, our International Workers, and the Generosity Fund. How does what we've talked about tonight shape the way you think about that offering as an act of hospitality extended outward?Apply

3. On Monday, July 28, there's an invitation to a dinner party at Ed and Melissa Ing's home to connect with International Worker Micky Hugo before she heads back overseas. Sharing a meal with someone like Micky is a living picture of everything we've been talking about. Would anyone in your group want to go together?Apply

4. What is one concrete, specific thing you'll do this week to 'look up' — to see someone who often goes unseen? It could be learning a name, making eye contact, sending an invitation, or simply slowing down long enough to be interruptible.Apply

Close your time together in prayer.

Lord, give us eyes that look up and see the people others pass by. Give us the courage to invite, to welcome, and to trust that when we open our tables, you show up and do what only you can do. May our homes, our neighborhoods, and our community group become signs of your Kingdom breaking in.Description text goes here

Dining with Jesus: Unexpected Guest

Luke 7:36-50

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This guide walks your group through Luke 7's powerful story of a sinful woman who crashes a dinner party to worship Jesus — and the Pharisee who can't quite see what's happening. As you facilitate, create space for honest, unhurried responses; the best conversations will come when people feel safe enough to be the Simon in the room, not just the woman.

Part One

Getting Started

1. Think of a time you felt genuinely, unexpectedly welcomed somewhere — a home, a gathering, a conversation. What made it feel that way?

2. Has a meal ever turned into something more meaningful than just food? What happened around that table?

· · ·

Part Two

Understanding the Passage

Those who seem furthest from Jesus are all strangely drawn to Jesus. Like when they meet Jesus, their sin seems to lose its appeal.

1. Keith points out that this woman's act of worship was scandalous on multiple levels — her presence, her tears, her loosened hair, the perfume. Why do you think Jesus didn't redirect or stop her? What does His response tell us about how He receives people?Reflect

2. Jesus says Simon has a debt too — he just doesn't see it. What's the difference between knowing you have a debt intellectually and actually feeling the weight of it? Why does that difference matter so much in this story?Reflect

3. When Jesus asks Simon, 'Do you see this woman?' — He's pointing out that Simon saw her sin, not her. How do you think Jesus saw her differently? What does this tell us about the way Jesus looks at people in general?Reflect

4. The parable of the two debtors makes the point that greater awareness of forgiveness produces greater love. Do you think it's possible to love Jesus deeply without a genuine sense of how much you've been forgiven? Why or why not?Reflect

· · ·

Part Three

Personal Reflection

Your problem, Simon, is that while this woman has a debt, you also have a debt. But she knows it and you don't.

1. If you're honest, do you identify more with the woman in this story or with Simon — someone who knows their need deeply, or someone still trying to intellectually sort Jesus out? What does that reveal about where you are right now?Reflect

2. Keith said, 'It doesn't take much for us to size people up, to quietly categorize them based on what we see or what we think we know.' Who in your life might you be seeing through Simon's eyes right now — defined by their reputation or their past?Reflect

3. The woman brought the tools of her trade and used them to worship Jesus. What's something in your own life — a skill, a habit, a resource — that you've kept mostly for yourself, but could be offered as an act of worship or love for others?Reflect

4. When was the last time your gratitude for Jesus felt like that woman's — something you couldn't quite contain? What tends to move you from a quiet, settled faith to something more like overflow?Reflect

· · ·

Part Four

Application & This Week

She's the one that welcomes Jesus, not Simon. And it's not even her house.

1. The series challenge from last week still stands: take one of your 21 meals this week and approach it differently — invite someone, see them as deeply loved, and pray, 'Lord, at this table as it is in heaven.' Who might that be for you this week, and what's one small step to make it happen?Apply

2. Is there someone in your life you've been seeing primarily through their sin or reputation — someone you'd be surprised to find at Jesus' feet? What would it look like to begin seeing them the way Jesus does?Apply

3. Simon's problem wasn't that he was too bad — it was that he didn't think he needed much. Where in your life might you be settling for a 'small debt' version of faith, one that produces little love because it assumes little need?Apply

4. Keith closed by noting that the woman welcomed Jesus more genuinely than the host did — in someone else's house. This week, in whatever spaces you occupy, how might you be the one who creates a culture of welcome, for the people others might overlook?Apply

Close your time together in prayer.

Lord, make us more aware of our own debt — not so we carry shame, but so love flows freely from us. Teach us to see others the way You see them, beyond reputation and past and what we assume we know. At this table, as it is in heaven. Amen.Description text goes here

Dinner With Jesus

Luke 5:27–32

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This guide walks your group through Jesus' scandalous dinner with Levi — what it reveals about who Jesus sees, who he sits with, and what it means to follow his lead at our own tables. As a facilitator, resist the urge to rush past the reflection questions; the most honest moments often need a little silence to breathe.

Part One

Getting Started

1. Think of a meal that stands out as genuinely meaningful to you — maybe a holiday table, a late-night diner booth, or a simple kitchen with good people. What made it memorable?

2. If someone looked at your calendar or your dinner table over the last month, what kind of story would it tell about who you spend time with?

· · ·

Part Two

Understanding the Passage

"For Jesus, these meals represented more than just a meal — they were ground zero for the breaking in of his new kingdom, and a new way of seeing others, and seeing the world."

1. Keith pointed out that in Luke's gospel, Jesus is constantly at meals — eating with tax collectors, sinners, Pharisees, and everyone in between. What does this pattern tell us about how Jesus understood his mission?Reflect

2. The Pharisees were fine with serving the marginalized, but not with being associated with them. What's the difference, and why does it matter?Reflect

3. Jesus says, "It is not the healthy who need a doctor, but the sick." What does this metaphor reveal about what Jesus thinks his presence is actually for — and what it means for how we move through the world?Reflect

4. Keith described Levi leaving "everything" — his career, his income, his standing — and the first thing he does is throw a party. What does Levi's immediate response teach us about what it looks like when someone truly encounters Jesus?Reflect

· · ·

Part Three

Honest Inward Questions

"Those who avoid the contamination of those far from God are like Pharisees. But those who earn the label friend of sinners are like their Savior."

1. Keith described several marks of a "modern-day Pharisee" — someone who avoids people who might make them look bad, who puts themselves in the "good" category and others in the "bad." Which of those descriptions, if any, landed a little close to home for you?Reflect

2. Our church is in the middle of a 1 of 21 challenge — one intentional meal with someone outside your usual circle. If you've already tried it, what was that experience like? If you haven't yet, what's honestly held you back?Reflect

3. Jesus saw Levi — all of his mess and brokenness — and saw someone worthy of his kingdom. Is there someone in your life right now that you've written off, avoided, or quietly placed in the "too far gone" category?Reflect

4. Keith asked: "Is it possible that it's time for us to reclaim the table?" What would it cost you personally to do that — and what might it open up?Reflect

· · ·

Part Four

Application & This Week

"I hope the world might actually accuse us of the same — 'I can't believe you were willing to befriend someone like that. To have someone like that over to your house for dinner.'"

1. The 1 of 21 challenge asks each of us to share a meal with one person outside our normal relational circle this month. Who is one specific person — a neighbor, coworker, family member, or acquaintance — you could reach out to this week?Apply

2. Keith said Christianity didn't take shape behind pulpits or in books — it took shape around tables. What's one practical way you could make your own table more open, more intentional, or more welcoming in the next few weeks?Apply

3. Levi didn't wait to have it all figured out before he invited people in. He just threw a party. What's one small, imperfect step you could take this week toward someone who feels far from God — even if you don't feel ready?Apply

4. As a group, is there someone — a neighbor, a family in your area, a coworker — you could invite to a shared meal together? Spend a few minutes dreaming about what that could look like and who might take the first step.Apply

Close your time together in prayer.

Lord, make us people who throw open our tables the way Jesus threw open his. Give us eyes to see others the way you see them — not through the categories the world assigns, but through the lens of your relentless love. May our lives increasingly be lived for the sake of others. Amen.

Living Water

John 4:1–45

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This guide walks through Jesus' encounter with the Samaritan woman — a story about divine appointment, spiritual thirst, and the freedom that comes from being fully known and fully loved. Encourage your group to move past safe, surface answers. The best conversations will happen when people feel free to bring the real stuff.

Part One

Getting Started

1. Think of a time you took the "long way around" something — a hard conversation, a relationship, a responsibility. What made avoiding it feel easier in the moment?

2. Have you ever tried to satisfy a deep need with something that couldn't actually fill it — a job, a relationship, a habit? Without going deep yet, what did that feel like?

· · ·

Part Two

Understanding the Passage

"He had to go through Samaria." — John 4:4

1. The text says Jesus had to go through Samaria — but he didn't, geographically. What does this detail tell us about what drives Jesus, and what does that mean for people the world writes off?

2. The woman is drawing water at noon, alone — her way of hiding. Jesus doesn't avoid her; he sits down and asks her for something. What does Jesus' posture toward her reveal about how God approaches people in shame?

3. Jesus offers "living water" — but she keeps hearing it as literal water. Throughout John's gospel, Jesus uses physical things to point to spiritual realities. What is he actually offering her, and why does he go after the bucket-vs-well distinction so directly?

4. When Jesus says "Go, call your husband," he's refusing to let the conversation stay surface-level. Why does real transformation require being fully known? What does this tell us about what the gospel is actually after?

· · ·

Part Three

Personal Reflection

"You've been going to the same well over and over, and you're still dying of thirst."

1. Which "bucket" do you most relate to — the bigger bucket, the cleaner bucket, the smaller bucket, or something else entirely? What has that bucket promised you, and has it delivered? Reflect

2. Jesus tells the woman everything she's ever done — and instead of condemnation, she experiences freedom. Is there something you've been keeping in the dark, partly because you're not sure Jesus' response would be grace? What does this story say to that fear? Reflect

3. The woman deflects with a theological question right when things get personal. Do you find yourself doing something similar — staying busy, changing the subject, getting intellectual — when God starts pressing on the real thing? Reflect

4. The sermon drew a distinction between "fake you" and "real you." Which version shows up at church, in your small group, in your prayers? What would it look like to let the real you show up more? Reflect

· · ·

Part Four

Application & This Week

"What do you have to do? The conversation you know you need to have, the forgiveness you need to extend, the one hard honest step."

1. The sermon asked: What do you have to do? Not hypothetically — personally. Is there a step of obedience, reconciliation, or honesty that you've been circling around? What's one concrete thing you can do this week? Apply

2. After her encounter with Jesus, the woman's first move was to run and tell her story — the very story she'd been hiding. Is there someone in your life who needs to hear what Jesus has done for you, specifically through your mess? Who is it, and what's stopping you? Apply

3. The sermon said: You fight the devil in the dark, you're going to get whipped. But when you bring it to the light, Jesus fights on your behalf. Is there something you've been fighting alone that needs to come into the light — with God, a trusted friend, a counselor, or this group? Apply

4. Jesus told her, I am — the covenant name of God, spoken to a nobody from nowhere. How does it change the way you approach your week to know that the great I AM is as close as your next breath, and is actively pursuing you? Apply

Close your time together in prayer.

Father, we come to you the way this woman came to the well — tired, thirsty, and carrying things we've been ashamed to set down. Thank you that you already know, and that you are not ashamed of us. Give us the courage to drag it all into the light, to drink from the only well that truly satisfies, and to walk in the freedom you purchased for us. Amen.

Humility

John 3:22–36 — John the Baptist, the Bridegroom & Joyful DecreaseSpeaker: Keith

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This guide is designed for a community group conversation following the sermon on John 3:22–36. The questions move from understanding the passage, to honest personal reflection, to practical application. Feel free to linger where the Spirit leads — there's no requirement to cover every question.

Tip for facilitators: Start with an icebreaker or a moment of quiet prayer, then let the conversation flow naturally.

Part One

Opening & Icebreaker

1. Think of a time you genuinely celebrated someone else's success or recognition — even when it meant less of the spotlight for you. What made that possible?

2. Have you ever had a role that was meant to be temporary — a season of preparation that eventually had to end? What was it like to let that go?

· · ·

Part Two

Understanding the Passage

"For John, joy resided precisely in going down while Jesus went up. Decreasing while Jesus increased." — from the sermon

1. John the Baptist's disciples come to him worried — crowds are leaving and going to Jesus. Why do you think they expected that news to trouble him? What does his response reveal about what he truly understood about his own calling?

2. The sermon unpacked the bridegroom metaphor: Jesus is the groom, the people are the bride, and John is the friend of the bridegroom whose job is to bring them together and then step aside. How does that image change the way you think about what faithful ministry or service looks like?

3. The sermon pointed to the significance of the voice — the sheep hear the shepherd's voice, the bride hears the bridegroom's voice and recognizes it. Have there been moments in your own life where you sensed God's voice in a way that felt distinct and unmistakable? What was that like?

4. The sermon suggested that the purification debate of verse 25 isn't really dropped — it's answered by pointing to Jesus as the Lamb who actually cleanses. How does the picture of Jesus as both bridegroom and Lamb deepen your understanding of what he came to do?

· · ·

Part Three

Personal Reflection

"That's not the basis of the joy of hardly anybody — except radical Christians to whom something has happened called the new birth, which has so reoriented their joy-producing nerves that they're now rooted in the opposite of what they were once rooted in." — from the sermon

1. The sermon described a kind of joy that runs completely counter to our instincts — joy that increases as we decrease, as attention shifts away from us and toward Jesus. Does that kind of joy feel real and possible to you, or does it feel strange or distant? Be honest. Reflect

2. The NPR interviewer called Jesus an "egomaniac" for demanding to be loved above all others. The sermon's response was that this isn't egomania — it's love, because he's the Lamb who gave himself for the bride. How do you personally respond to Jesus' claim on your ultimate loyalty? Is it a comfort, a challenge, or both? Reflect

3. John the Baptist's entire identity — "the voice crying in the wilderness" — was something that had to be silenced for the real voice to be heard. Is there any area of your life where your identity, reputation, or desire for recognition might be getting in the way of Jesus being seen more clearly? Reflect

4. The sermon drew a contrast between Nicodemus (confused and walking away) and John the Baptist (thrilled and overflowing). Which posture feels more honest for where you are right now in your walk with Jesus? Reflect

· · ·

Part Four

Application & This Week

"No one receives anything unless it is given from heaven... God is giving them to his Son." — John the Baptist, John 3:27

1. John the Baptist could watch his entire following move to Jesus and call it God at work — because he knew that nothing happens unless it's given from heaven. Is there a situation in your life right now — a loss, a transition, a diminishment — that you need to reframe as something God might be doing rather than something happening to you? Apply

2. The sermon said that the mark of the new birth is a thrill that your newness can't be traced back to you — you want God to get the credit. In a practical, everyday sense, what would it look like this week to actively point credit, attention, or praise toward Jesus rather than keeping it? Apply

3. John described himself as "sent before him" — his whole purpose was to prepare people for someone greater. Who in your life might you be uniquely positioned to prepare, point, or walk toward Jesus? What is one concrete step you could take toward that this week? Apply

4. The sermon ended with an invitation: the only right response to seeing who Jesus is — the Lamb, the bridegroom, the one who cleanses and gives new life — is to go to him. Is there anything holding you back from going to him more fully right now? Apply

Close your time together in prayer, asking the Spirit to do what only He can do.

"Lord, make us like John — people whose greatest joy is that you would increase and we would decrease. Come and reorient what brings us joy, until our joy is made full in yours."

Born Again

John 3:1–21 — Nicodemus & New Birth

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This guide is designed for a small group conversation following the sermon on John 3:1–21. The questions move from understanding the passage, to honest personal reflection, to practical application. Feel free to linger where the Spirit leads — there's no requirement to cover every question.

Tip for facilitators: Start with an icebreaker or a moment of quiet prayer, then let the conversation flow naturally.

Part One

Opening & Icebreaker

1. Has anyone ever seen through your "put-together" exterior and named something true about you that you hadn't fully recognized yourself? What was that like?

2. Before today, what did the phrase "born again" mean to you — or what do you think it typically means to people outside the church?

· · ·

Part Two

Understanding the Passage

"Jesus comforts the disturbed, and he disturbs the religiously comfortable." — from the sermon

1. Nicodemus was morally upright, educated, and deeply religious — yet Jesus told him he needed to be born again. Why do you think that was so shocking? What does it reveal about what salvation actually is?

2. John tells us Nicodemus came to Jesus "at night." The sermon suggests this detail carries symbolic weight — spiritual darkness can exist beneath outward respectability. Does that idea challenge or resonate with you? Why?

3. Jesus says we must be "born of water and Spirit." In the sermon, water pointed to repentance and Spirit to surrender — something we can't manufacture or control. What does it mean to you that part of this process is genuinely beyond our control?

4. Jesus references Moses lifting up the bronze serpent in the wilderness (Numbers 21). The sermon explained that when we look at Jesus on the cross, we see both the depth of human evil and the depth of God's love simultaneously. How does that image expand or deepen how you think about the cross?

· · ·

Part Three

Personal Reflection

"There is another kind of lostness — a quieter kind, a more socially acceptable kind — hidden beneath success, morality, religion, achievement, and self-reliance." — from the sermon

1. The sermon described two kinds of lostness: the obvious, painful kind — and the quieter kind hidden under achievement and self-reliance. Which do you more naturally identify with, and why? Reflect

2. Tina shared that her first honest prayer was: "Jesus, show me my sin and my need for a savior." Have you ever prayed something like that — or does the idea feel scary? What holds people back from that kind of vulnerability with God? Reflect

3. The sermon argued that the evidence of new birth isn't a prayer prayed in the past, but a life being continuously renewed by the Spirit. By that measure, where do you see evidence of the Spirit's ongoing work in your life — and where might you be running on empty? Reflect

4. John 3:19–21 says people love darkness rather than light because they fear their deeds being exposed. Is there any area in your life right now where you're avoiding the light — avoiding full honesty with God or with trusted people? Reflect

· · ·

Part Four

Application & This Week

"Nicodemus — the man who first came to Jesus in the dark — is now publicly identifying himself with the crucified Christ." — from the sermon

1. Nicodemus's transformation was gradual: from a cautious, night-time visit to publicly giving Jesus a royal burial. How do you make space in your life for a slow, genuine work of the Spirit — rather than just performing spiritual activity? Apply

2. Ephesians 5:18 says to "keep on being filled with the Spirit." What does that ongoing dependence look like practically in your week — in your rhythms, relationships, and quiet moments? Apply

3. Is there someone in your life — perhaps someone moral, successful, or "put together" — whom you've never considered might be spiritually searching? How might God be calling you to be a "Katie" to them (someone who simply offers to talk about Jesus)? Apply

4. If you're honest about where you are right now, which of these descriptions fits best: curious seeker, ready to fully surrender, or long-time follower in need of a fresh filling? What's one next step that fits where you are? Apply

Close your time together in prayer, asking the Spirit to do what only He can do.

"God, reveal what's in our hearts that maybe we don't see, but we need to lay down — that You would come and make us new."

Anger Management

John (2:13-25)

1. Seeing Jesus Clearly

In your own words, what do we learn about Jesus from placing John 2:1–12 (the wedding) next to John 2:13–25 (the temple)?

• Where do you tend to prefer a “one-dimensional” version of Jesus?

• How does this passage challenge or expand your view of Him?

2. What Was Really Wrong?

The temple activity was meant to facilitate worship—but it became a barrier. Where do you see that same dynamic today?

• In churches?

• In culture?

• Even in your own life?

3. The Heart of Jesus

The sermon emphasized that Jesus is “jealous for people,” not against them. What does that mean to you personally?

• Where have you experienced Jesus removing barriers in your own life?

• Is there any area where you’re still trying to “earn access” to God?

4. Making Room

“On Team Jesus—we make room.” Where is it hardest for you to make room for others?

• Preferences (music, comfort, routine)?

• Types of people (background, lifestyle, differences)?

• Time and availability?

5. From Simpson to Us

A.B. Simpson had a moment where he had to choose: protect comfort or follow Jesus outward. When have you faced (or avoided) a moment like that?

• What might it look like for you to take one step “outward” right now?

• Locally? Relationally? Globally?

6. A Response That Moves

The message ended with: “The gospel doesn’t just stop with us—it flows through us.” What is one concrete step you feel God might be asking you to take this week?

• Pray: “God, what is my next step?”

• Go: Is there a person or place He’s putting on your heart?

• Make Room: What’s one way you can intentionally create space for someone else?

Group Practice:

Close your time by actually doing what the sermon invited:

• Sit in silence for 1–2 minutes

• Then pray: “God, here I am… send me.”

• Invite anyone who’s comfortable to share what came to mind

1. When you hear Jesus ask, “What are you seeking?” in this passage, what do you notice rises up in you personally—honestly and without filtering it through “right answers”?

2. In the sermon, we saw how the garden question (“Where are you?”) and Jesus’ question (“What are you seeking?”) are connected. How does it shape your understanding of God that He is not avoiding us in our hiding, but moving toward us in pursuit?

3. Where are you most tempted to chase “fake rabbits”—things that promise life, peace, or identity but consistently leave you empty? What makes those things so compelling in the moment?

4. The first disciples don’t seem to have full clarity—they simply respond, “Come and see.” What would it look like for you to take a simple step of following Jesus more closely this week, even without having everything figured out? Be specific - what might your next step be.  (If you feel lost or stuck or unsure - would you let the group pray for you, and listen on your behalf?)

5. Andrew, Philip, and Nathanael each encounter Jesus and immediately begin drawing others in. What do you think has dulled that instinct in us today—and what might awaken it again in your own life?

6. “One More” Practice:
   Take time together as a group to pray for one specific person God has placed in your life. Who is your “one more”? If you feel comfortable, share their name. Pray specifically for open doors, courage, and simple opportunities to say “come and see.” Then ask: Is there someone our group wants to carry together in prayer this season?

John 1:19–34 | “Behold the Lamb”

1) “Who are you?” (identity pressure + honesty)

John is confronted with a question that cuts through all image and expectation: Who are you?

• When you hear that question honestly—without your roles, reputation, or responsibilities—what tends to surface for you first?

• Where do you feel the most pressure to be someone in your life right now?

2) “Who I am not” (release + freedom)

John’s first clarity is not about identity, but dis-identification: I am not the Messiah.

• What are some roles or identities you tend to drift into that actually belong to Jesus (Savior, controller, fixer, rescuer, etc.)?

• What does it look like in real life to stop trying to be something Jesus never asked you to be?

3) “Who I am” (calling + humility)

John doesn’t just deny false identities—he receives a true one: a voice preparing the way.

• Where do you sense God has actually called you to be faithful rather than impressive?

• What would it look like for you to embrace “being a voice” instead of being “the solution”?

4) “Behold the Lamb” (Jesus-centered gaze)

John’s shift is decisive: Look—Behold the Lamb of God.

• When you hear Jesus described as the Lamb who takes away sin, what part of that feels hardest for you to fully accept or believe about yourself?

• What competes most for your attention when it comes to “beholding Jesus” in everyday life?

5) “What He takes away” (personal response)

• If Jesus really takes away sin—not manages it, not reduces it, but takes it away—what would you bring to Him honestly this week?

• Is there anything you’ve been carrying that you’ve treated as “yours to fix” rather than “His to take”?

6) “Behold” as a practice (worship + response)

This passage doesn’t just inform—it invites response.

• What does it look like for you personally to “behold Jesus” this week in a tangible way (prayer, repentance, silence, worship, obedience)?

• Where do you most need to move from knowing about Jesus to looking at Jesus?

7) Group response moment (optional closing practice)

• As a group, take 2–3 minutes of silence. Then have each person finish this sentence out loud (only if comfortable):
  “Jesus, today I am beholding You as ________.”

John 1:1–18 (Week 1)

Theme: Receiving the Light, Becoming Children, Beholding Jesus

1. What stood out to you most from this passage or message—and why do you think that caught your attention?
(Start with listening for what God might already be stirring rather than analyzing content.)

2. John says we were made by Jesus and for Jesus. Where do you most feel the tension of trying to find life or identity in something else right now?
(Work, relationships, success, comfort, approval, etc.)

3. “The light shines in the darkness, and the darkness has not overcome it.”
Where do you personally need to believe that is still true today?
(Name real areas of darkness: sin, anxiety, doubt, failure, circumstances.)

4. John says we become children of God not by effort, background, or striving—but by receiving and believing.
Which false way of “earning” or “proving” yourself do you tend to fall back into?
(Moral performance, comparison, self-improvement, shame, etc.)

5. Jesus comes “full of grace and truth.”
Which of those do you find easier to receive—and which is harder for you right now? Why?
(Do you resist grace? Avoid truth? Need both?)

6. If transformation comes not just from trying harder, but from beholding Jesus, what would it look like this week to intentionally make space to see Him?
(Scripture, prayer, worship, community, slowing down, etc.)

Getting This Into Us (Practice for the Week)

This week is about letting John 1 move from something we heard into something we live.

Practice One Act of Witness

John the Baptist simply pointed: “He is the Light.”

This week, do one simple act of pointing Jesus out:

• Encourage someone spiritually

• Share how Jesus is helping you right now

• Pray for someone in a conversation (even briefly, even awkwardly)

Take some time in listening prayer to see what encouragement God wants to give to your group around this in the week ahead.

Easter Sunday

1. Where did this message meet you personally?
Was there a moment, image, or idea that stayed with you or stirred something in you?

2. Resurrection & Suffering
You said, “Resurrection means suffering doesn’t get the final word.”
Where in your life right now do you most need that to be true?
What would it look like to believe that God is present in that suffering—not just beyond it?

3. Resurrection & Desire
We all have this “fire” of desire within us.
Where do you see your desires leading you toward life right now?
Where might they be misdirected or leaving you unsatisfied?

4. Resurrection & Shame
You described shame as “not wanting to be oneself before God.”
Where are you most tempted to hide—either from God or from others?
What do you believe Jesus’ expression toward you is in that place?

5. Receiving the Blessing
The resurrection is described as blessing replacing self-cursing.
What would it look like for you to actually receive that blessing this week—practically, not just theoretically?

6. Response: Jumping In
You ended with the invitation to “jump”—to surrender, trust, and receive.
What would a next step of response look like for you right now?
(Is there something to let go of, trust, confess, or step into?)

And if you have jumped - what would it looks like for you to 'look foolish now' - knowing that you will 'one day be victorious'?

Community Group Discussion Guide: Practice of Prayer – Being With God

1. What stirred in you most from this message?
Was there a phrase, image, or idea (Mother Teresa’s story, “beholding,” being “unveiled,” etc.) that stayed with you? Why do you think that resonated?

2. How would you describe your current experience of prayer?
Which of the “dimensions” feels most natural to you right now—

• talking to God

• talking with God

• listening to God

• or being with God?

Which one feels most unfamiliar or uncomfortable?

3. The message suggests that “you are what your mind looks at.” What do you find yourself regularly ‘contemplating’ in everyday life?
How do you see that shaping your heart, your emotions, or your relationships?

4. When you hear the invitation to simply be with God—to sit in silence, to “look at Him as He looks at you in love”—what is your honest reaction?
Does that feel inviting, confusing, frustrating, intimidating… something else?
Why do you think that is?

5. Of the three movements of contemplative prayer—looking, yielding, resting—which one do you most sense God inviting you into right now?
What might that look like in a real, practical way in your daily life this week?

6. Let’s practice together: take 2–3 minutes of silence as a group.

• Sit comfortably

• Become aware of God’s presence

• Gently return your attention to Him when distracted

Afterward, share:
What was that experience like for you? What made it difficult or meaningful?

Practice of Prayer: Listening to God

Invitations for the Week Ahead

1. Continue in Your Daily Prayer Rhythm

   • Use the pre-made prayer from last week—or choose a new one if that feels right. Let this be a daily moment to step into conversation with God.

2. Begin or End Your Day with Gratitude

   • Notice and name gifts God has placed in your life.

   • Ideas: Keep a gratitude journal, jot notes on scraps of paper to carry through the day, or share thankfulness as a family around the table.

   • Pause at least once a day to give thanks for three things—no right way, just notice the good.

3. Try Lectio Divina

   This is an ancient Latin phrase, first used by St. Benedict in the sixth century. It means “spiritual reading.” It’s a way of reading Scripture slowly and prayerfully, listening for God’s word to you. While you do not need to follow this four-step process, there are four

   movements to Lectio Divina that you may find helpful.

   First, get somewhere quiet and as distraction-free as possible. Open your Bible and pick out a passage that’s conducive to Lectio — a Psalm, a portion of the Gospels, or a section of an epistle (another word for letter, such as Romans, Ephesians, Philippians, etc.). Take a few deep breaths. Then:

   Read — A passage of your choice, slowly and prayerfully. Pay special attention to any words or phrases or ideas that jump out to you, or that

   move you emotionally or deeply resonate.

   Reflect — Reread the passage again, slowly. This time, pause over the word(s) or phrase(s) that were highlighted to you during your first reading. Meditate on them. Turn them over in your mind. Savor them.

   Respond — Pray your impressions back to God. You can use your own words or simply pray the text directly to God.

   Rest — Take a few minutes in silence to breathe deeply and rest in God’s loving word to you.

   Repeat this 3-5 times this coming week.

Reflection & Discussion Questions

1. Starting with honesty: what happens in you when you think about listening to God?

Jesus says his sheep know his voice in Gospel of John 10, but people experience that invitation differently.

When you hear the phrase “listening to God,” what rises in you most right now—excitement, skepticism, longing, fear, uncertainty, resistance? Why do you think that is?

2. What voices are loudest in your life right now?

Jesus contrasts the shepherd’s voice with the voice of strangers.

What voices most compete for your attention these days—fear, urgency, approval, control, old wounds, cultural messages, other people’s expectations? How can you begin discerning which voices sound like Jesus and which do not?

3. Which of the six ways God speaks feels most familiar—or most unfamiliar—to you?

The sermon named six ways God speaks: Jesus, Scripture, circumstances, desires, the prophetic, and listening prayer.

Which of these six has been most meaningful in your life? Which one feels least developed or most intimidating? Why?

4. Obedience often reveals trust. Is there something you sense God may already be inviting you toward?

The sermon said: Sometimes the clearest barrier to hearing God is not that God is silent, but that we are unsure we want to obey.

Is there an area where you sense God may already be speaking, but trust or obedience feels costly? What would it look like to respond not by trying harder, but by receiving his love more deeply there?

Consider ending your time together by practicing Listening Prayer together. Simply ask the Holy Spirit to speak and wait and listen together. Then invite people to share what came to mind, while holding it gently and testing it in community.

Practice of Prayer: Talking With God

Invitations for the Week Ahead

1. Continue in Your Daily Prayer Rhythm

   • Use the pre-made prayer from last week—or choose a new one if that feels right. Let this be a daily moment to step into conversation with God.

2. Begin or End Your Day with Gratitude

   • Notice and name gifts God has placed in your life.

   • Ideas: Keep a gratitude journal, jot notes on scraps of paper to carry through the day, or share thankfulness as a family around the table.

   • Pause at least once a day to give thanks for three things—no right way, just notice the good.

3. Step into Asking, Petition, and Intercession

   • Bring your own needs, the needs of others, and situations that weigh on your heart before God.

   • Ideas: Create “prayer cards” with names or situations to pray through, or spend time imagining a room filled with people God wants you to intercede for.

   • Ask God, “What do You want to do here?” and, “How can I add my yes to that?”

Reflection & Discussion Questions

1. From Talk to Conversation

   • Reflect on the analogy of children learning to speak. How does your current prayer life resemble “talking to God” versus “talking with God”? Where do you feel stuck, and where do you feel conversation beginning to happen?

2. Gratitude as a Lens

   • How does intentionally noticing and naming God’s gifts change the way you see your life, your circumstances, or even your struggles? Can you identify one small thing this week that gratitude shifts for you?

3. Honest Lament

   • What emotions or situations do you most struggle to bring honestly to God? How would allowing yourself to lament—bringing anger, grief, doubt, or confusion—change your relationship with Him?

4. Jesus’ Invitation to Ask

   • Jesus invites us to “ask” as part of the rhythm of prayer. How does simply being invited to bring your requests to God—even the big or small things—affect the way you approach Him in prayer?

5. Praying Promises, Not Problems

   • Scripture models praying God’s promises rather than only our problems. Are there areas of your life or the lives of others where you could bring God’s promises instead of just the struggles? How might that shift your prayers this week?

Practice of Prayer: Talking to God
Scripture: Luke 11:1–4

Part 1: Conversation Questions

1. The Gap Between Promise and Practice:

   • Jesus makes bold promises about prayer in the Gospels. Why do you think, in practice, prayer often feels challenging, frustrating, or routine?

   • Can you share a personal experience of this gap? In general - how do you come into this space feeling about 'prayer' in your life?  

2. “Lord, Teach Us to Pray”

   • The disciples saw Jesus heal the sick, cast out demons, and perform miracles—but the one thing they asked Him to teach them was how to pray. Why do you think that stood out to them?

   • What might that reveal about the connection between prayer and the life Jesus lived?

   • Invite each person to share, briefly, what first comes to mind when they hear Jesus’ words: “Lord, teach us to pray.”  What might those words mean for you today?

3. The Lord’s Prayer as Formation:

   • Which part of the Lord’s Prayer resonates most with you today—worship, mission, dependence, forgiveness, or protection? Why?

   • How does using a “pre-made” prayer help you connect with God in a practical way?

Part 2: Practicing Prayer

Practice 1 – Establish a Daily Prayer Rhythm

Invite the group to share ideas for a daily rhythm:

• When will you pray? Morning, lunch, evening?

• Where will you pray? A quiet room, outside, a favorite spot?

• How will you pray? Sitting, standing, walking, journaling?

• How long will you pray? Start small if needed; aim for consistency over duration.

Encourage accountability: could someone in the group check in with you mid-week or at the next meeting?

Practice 2 – Talking to God Through Pre-Made Prayers

Discuss which pre-made prayer(s) each person might try this week:

• The Lord’s Prayer

• Psalms

• Scripture prayers

• Historic liturgy

• A prayer app

Invite sharing:

• How might this help when you feel unsure what to say?

• How can these prayers guide your heart toward God?

Memorize

Psalm 119:9–16

✦

This guide is designed to help your group reflect on Keith's message about Scripture memorization — not as a performance, but as a practice of interior formation. As you facilitate, create space for honest conversation about what's already being stored in people's hearts, not just what should be.

Part One

Warming Up

1. What's something you have memorized without ever trying — a jingle, a movie scene, a phone number from childhood? Where do you think it came from?

2. When you first heard the topic was 'Scripture memorization,' what was your honest gut reaction?

· · ·

Part Two

Understanding the Message

Access is not the same thing as formation.

1. Keith described the 'Tetris Effect' — the idea that what saturates your mind begins to shape how you see everything. How does that help you understand what the psalmist means in verse 11 when he says he has 'hidden' God's word in his heart?Reflect

2. Keith made a distinction between 'access' and 'formation.' We have more access to Scripture than any generation in history, yet many of us feel unformed by it. What do you think is the gap between those two things?Reflect

3. The Hebrew word for 'hidden' is safan — to store up, treasure, and preserve something valuable. How does that word change the way you think about memorization? What does it suggest about how we should approach God's word?Reflect

4. Keith said that in Hebrew imagination, the 'heart' is not mainly the seat of emotion — it's the command center of the whole person: thinking, wanting, deciding, choosing. How does that reframe what Psalm 119:11 is actually asking of us?Reflect

· · ·

Part Three

Looking Inward

The question is not whether you are storing words in your heart. You already are. The question is which words get to live there rent-free.

1. Keith named some of the things that already live in our hearts rent-free — old wounds, a parent's criticism, a betrayal we replay. Without oversharing, is there something other than Scripture that has been shaping your inner world more than you'd like?Reflect

2. 'We rarely rise to the level of our intentions. We fall to the level of our formation.' When have you experienced this — a moment of pressure where what came out surprised or discouraged you?Reflect

3. This is week four of the Practice of Scripture series, and Keith asked us to 'try on' each practice. How has the practice of Scripture memorization been going for you so far — honestly? What has felt hard, strange, or maybe unexpectedly good?Reflect

4. Keith said your memory isn't bad — it's trained. What does your current memory tell you about what has been training it? What does that stir up in you?Reflect

· · ·

Part Four

Moving Forward Together

Memorization carries the word with you.

1. Keith described Scripture memorization not as a solo performance but as part of a shared way of living as a church family. What would it look like for your group specifically to memorize Scripture together — not just individually at home?Apply

2. Is there a verse or passage that has stayed with you lately — something that feels like it wants to go deeper than the page? What might it look like to intentionally store it this week?Apply

3. The practice of memorization works through repetition and return. What's one small, realistic rhythm you could build into your week — not heroic, just consistent — to rehearse a verse until it becomes a reflex?Apply

4. As a group, is there a shared verse or passage you'd want to memorize together over the coming weeks? What would it mean to you to know that the people in this room are all carrying the same words?Apply

Close your time together in prayer.

Lord, we want your words to live in us, not just near us. Form us from the inside out. May what we rehearse together become our reflex — so that when life squeezes us, what comes out looks more like you. Amen.

Practice of Scripture: Study

Luke 4:1–13

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This guide walks your group through Tina's sermon on Scripture as a tool of formation — not just information — using Jesus' temptation in the wilderness as the anchor. Encourage honesty and vulnerability; the goal isn't right answers but real conversation.

Part One

Getting Started

1. What's a word that comes to mind when you hear the word 'study'? Does it energize you or make you want to change the subject?

2. Think of something you've gotten really good at — a skill, a hobby, a sport. What did consistent practice actually do to you over time?

· · ·

Part Two

Understanding the Passage

The question is not whether or not we're being formed, but the question is who or what is forming us.

1. Each time the devil tempts Jesus, Jesus responds with 'It is written' — quoting Deuteronomy. What does it tell us about Jesus that his first instinct under pressure was to reach for Scripture? What do you think that kind of rootedness looked like in his daily life before this moment?

2. The devil's first two temptations attack Jesus' identity: 'If you are the Son of God...' He had just heard the Father say, 'This is my Son, whom I love.' Why do you think the enemy targets our identity, and how does knowing who we are shape how we respond to temptation?

3. Tina draws a distinction between information and formation. What's the difference, and where do you see that tension in how the church — or your own life — has approached Bible study?

4. Tina says, 'Practices don't save us; Jesus saves us. But practices position us.' How does Jesus' life in this passage illustrate that idea — that spiritual disciplines create space for God to work rather than earning His favor?

· · ·

Part Three

Personal Reflection

You can know a lot about God and still not be transformed by Him. You can win a Bible trivia contest and still be impatient, still be anxious, still be controlling.

1. Tina describes carrying a fear for years — offering it to Jesus, then quietly taking it back. Is there something in your own life that you've given to God and reclaimed more times than you'd like to admit? What makes it hard to let go?Reflect

2. When you engage with Scripture, which mode tends to be more natural for you — gathering information or allowing it to search you? What does that say about where you are with God right now?Reflect

3. Tina talks about compartmentalizing life — acting as if Jesus cared about her soul but not her body or the rest of her. Are there areas of your life where you've quietly kept Jesus at a distance? What would it look like to give Him access there?Reflect

4. Formation, Tina says, happened not when she figured something out, but when she surrendered and let Jesus do what she couldn't do herself. Have you experienced a moment like that — where transformation came as a gift rather than an achievement? If not, what might be getting in the way?Reflect

· · ·

Part Four

Application & This Week

The ride isn't the point. Glacier to Banff isn't the point. Formation is the point — giving God access to areas of life that are vulnerable.

1. This week, choose a passage or theme of Scripture that feels alive or relevant to where you are right now — something that draws you, or something you sense God may be inviting you into. Set aside time to come to it slowly and prayerfully, not to master it but to be met by it. Ask God to speak, and give yourself permission to linger. What passage or theme comes to mind?Apply

2. Jesus was so deeply rooted in Scripture that it came out of him under pressure. What's one concrete step you could take this week to move Scripture from something you read occasionally to something that's forming you — maybe a passage to sit with slowly, a verse to memorize, or a practice you haven't tried before?Apply

3. A Rule of Life is an intentional arrangement of your life around practices that help you be with Jesus, become like Jesus, and do what Jesus did. Is there one practice — even a small one — you sense God inviting you into right now? Share it with the group so they can ask you about it next week.Apply

4. Who in your life could you invite into the kind of honest, vulnerable community Tina describes — where someone speaks a true word over you when you're anxious, or walks with you through a season of formation? Is there a step you could take this week to deepen that kind of relationship?Apply

Close your time together in prayer.

Lord, form us the way only You can. Where we've been managing fear, give us surrender. Where we've been collecting information, give us transformation. Do in us what we could never do for ourselves. Amen.Description text goes here

The Practice of Scripture: Meditate

Joshua 1:7-8; Psalm 1:1-3; Luke 24:44

✦

This guide walks your group through Keith's sermon on meditating on Scripture, drawing on the ancient Hebrew practice of hagah and the spiritual discipline of Lectio Divina. As you facilitate, create generous space for honesty about how this first week of the practice has actually felt, and gently invite people into the week ahead with curiosity rather than pressure.

Part One

Getting Started

1. When you were a kid, did you have a book, story, or even a song that you returned to over and over again? What kept pulling you back to it?

2. How has the first week of the scripture practice gone for you? Share one high and one low, even if the low is just 'I forgot.'

· · ·

Part Two

Understanding the Passage

Scripture was designed to be meditated on. That's one of the reasons that it's full of riddles, and puzzling sayings, and phrases with double meanings, and complex plot lines.

1. Keith pointed out that Joshua 1 and Psalm 1 function as 'seams' in the structure of the Hebrew Bible, and both use almost identical language about meditation. What does it say to you that the library of Scripture is essentially framed by this invitation to meditate?Reflect

2. The Hebrew word hagah means to murmur or to growl over, like a lion with its prey or a dog with a bone. How does that image change the way you think about what it means to engage with Scripture?Reflect

3. Keith drew a distinction between study and Lectio Divina. Study asks what a text meant then and how we apply it now. Lectio asks how God is coming to me personally through this text. Why do you think that distinction matters, and where might you have collapsed the two in the past?Reflect

4. Luke 24 shows two disciples who had read the Scriptures but still missed the point until Jesus opened their minds. What does that tell us about the kind of reading Scripture is asking of us?Reflect

· · ·

Part Three

Reflection and the Week Ahead

Christians don't simply learn or study or use Scripture. We take it into our lives in such a way that it gets metabolized into acts of love.

1. Now that you have had a week with the daily scripture rhythm, how has it actually gone? What was one moment that felt alive or meaningful, and what was one moment that felt hard, dry, or that you simply missed?Apply

2. Did anything from this first week surprise you, whether about the practice itself, about Scripture, or about yourself as you showed up to it?Apply

3. As you head into another week, Keith described a practice called Lectio Divina: reading a short passage slowly and repeatedly, not to extract information but to listen for what the Spirit wants to impress personally on you. What feels inviting or uncomfortable about approaching Scripture that way?Apply

4. What is one small, concrete thing you could try this week to move from skimming to meditating? Maybe it is where you sit, how slowly you read, whether you read aloud, or what you do when a word or phrase surfaces and stays with you. Name something specific you want to experiment with.Apply

Close your time together in prayer.

Lord, slow us down. Teach us to chew on your words rather than skim past them. May your thoughts inhabit our minds completely this week, and may what we read get metabolized into love.

Practice of Scripture: Read

Matthew 5:17–19

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This guide accompanies Keith's sermon on the practice of reading Scripture, tracing the story of William Tyndale to Jesus' own words in the Sermon on the Mount. As you facilitate, create space for honesty — some in your group may carry real pain around the Bible, and this conversation is an invitation, not a test.

Part One

Starting the Conversation

1. When you were growing up, what was your relationship with the Bible like — did it feel familiar, foreign, exciting, confusing, or something else entirely?

2. If someone handed you a Bible right now with no instructions, what would you most naturally do with it — read it, set it on a shelf, open it randomly, something else? Why?

· · ·

Part Two

Understanding the Passage

Scripture is more like a map to another world — to a thin place, a place of overlap between heaven and earth, almost like a portal to the kingdom of God.

1. Keith describes William Tyndale and others dying just to get the Bible into ordinary people's hands. What do you think it was about Scripture that made the powers of the day so afraid of people reading it for themselves?Reflect

2. Jesus says in Matthew 5:17 that he came not to abolish the law and the prophets but to fulfill them. In your own words, what's the difference between those two things — and why does it matter how we read the Bible?Reflect

3. Keith points out that Jesus reads the Bible as a story in search of an ending, with himself as the climax. How does that reframe the way you might approach a passage — especially one that feels distant or confusing?Reflect

4. Jesus says that not the smallest letter, not the least stroke of a pen, will disappear from the law. What does that kind of confidence in Scripture invite from us in return?Reflect

· · ·

Part Three

Looking Inward

We don't burn Bibles anymore — we just ignore them.

1. Keith lists several honest reasons people drift from Scripture — busyness, confusion, digital distraction, and even pain tied to how the Bible has been misused. Which of those resonates most with you, and why?Reflect

2. Has the Bible ever been wielded against you in a way that left a mark? If you feel safe sharing, what has that done to your relationship with Scripture?Reflect

3. Think about the disciples on the road to Emmaus whose hearts burned within them as Jesus opened the Scriptures. Have you ever experienced something like that — a moment when Scripture felt alive and personal? What was that like?Reflect

4. If you're being really honest, what would it mean for you personally to move toward Scripture rather than away from it right now?Reflect

· · ·

Part Four

This Week's Practice

Whatever Scripture is, it certainly is not ordinary.

1. Keith invites us to try on the practice of reading Scripture this week — not as an obligation but as an experiment. What might a small, realistic first step look like for you given where you actually are right now?Apply

2. Is there someone in your life — a friend, a housemate, a family member — you could read even a short passage of Scripture with this week, the way those early followers of Tyndale read it together by candlelight?Apply

3. Before next week, try sitting with one passage slowly — not to study it or master it, but just to listen. What passage, even a familiar one, might you bring that kind of attention to?Apply

4. Our church is trying on this practice together. As you go into this week, what's one thing you want to pay attention to or notice about your experience with Scripture — so that when we gather again next week, you'll have something honest to bring back and share with the group?Apply

Close your time together in prayer.

Lord, open our eyes the way you opened the eyes of those disciples on the road to Emmaus. Let our hearts burn within us as we open your Word this week. Give us courage to draw near to what we've been avoiding, and meet us there.

Easter Sunday

1. Where did this message meet you personally?
Was there a moment, image, or idea that stayed with you or stirred something in you?

2. Resurrection & Suffering
You said, “Resurrection means suffering doesn’t get the final word.”
Where in your life right now do you most need that to be true?
What would it look like to believe that God is present in that suffering—not just beyond it?

3. Resurrection & Desire
We all have this “fire” of desire within us.
Where do you see your desires leading you toward life right now?
Where might they be misdirected or leaving you unsatisfied?

4. Resurrection & Shame
You described shame as “not wanting to be oneself before God.”
Where are you most tempted to hide—either from God or from others?
What do you believe Jesus’ expression toward you is in that place?

5. Receiving the Blessing
The resurrection is described as blessing replacing self-cursing.
What would it look like for you to actually receive that blessing this week—practically, not just theoretically?

6. Response: Jumping In
You ended with the invitation to “jump”—to surrender, trust, and receive.
What would a next step of response look like for you right now?
(Is there something to let go of, trust, confess, or step into?)

And if you have jumped - what would it looks like for you to 'look foolish now' - knowing that you will 'one day be victorious'?

Community Group Discussion Guide: Practice of Prayer – Being With God

1. What stirred in you most from this message?
Was there a phrase, image, or idea (Mother Teresa’s story, “beholding,” being “unveiled,” etc.) that stayed with you? Why do you think that resonated?

2. How would you describe your current experience of prayer?
Which of the “dimensions” feels most natural to you right now—

• talking to God

• talking with God

• listening to God

• or being with God?

Which one feels most unfamiliar or uncomfortable?

3. The message suggests that “you are what your mind looks at.” What do you find yourself regularly ‘contemplating’ in everyday life?
How do you see that shaping your heart, your emotions, or your relationships?

4. When you hear the invitation to simply be with God—to sit in silence, to “look at Him as He looks at you in love”—what is your honest reaction?
Does that feel inviting, confusing, frustrating, intimidating… something else?
Why do you think that is?

5. Of the three movements of contemplative prayer—looking, yielding, resting—which one do you most sense God inviting you into right now?
What might that look like in a real, practical way in your daily life this week?

6. Let’s practice together: take 2–3 minutes of silence as a group.

• Sit comfortably

• Become aware of God’s presence

• Gently return your attention to Him when distracted

Afterward, share:
What was that experience like for you? What made it difficult or meaningful?

Practice of Prayer: Listening to God

Invitations for the Week Ahead

1. Continue in Your Daily Prayer Rhythm

   • Use the pre-made prayer from last week—or choose a new one if that feels right. Let this be a daily moment to step into conversation with God.

2. Begin or End Your Day with Gratitude

   • Notice and name gifts God has placed in your life.

   • Ideas: Keep a gratitude journal, jot notes on scraps of paper to carry through the day, or share thankfulness as a family around the table.

   • Pause at least once a day to give thanks for three things—no right way, just notice the good.

3. Try Lectio Divina

   This is an ancient Latin phrase, first used by St. Benedict in the sixth century. It means “spiritual reading.” It’s a way of reading Scripture slowly and prayerfully, listening for God’s word to you. While you do not need to follow this four-step process, there are four

   movements to Lectio Divina that you may find helpful.

   First, get somewhere quiet and as distraction-free as possible. Open your Bible and pick out a passage that’s conducive to Lectio — a Psalm, a portion of the Gospels, or a section of an epistle (another word for letter, such as Romans, Ephesians, Philippians, etc.). Take a few deep breaths. Then:

   Read — A passage of your choice, slowly and prayerfully. Pay special attention to any words or phrases or ideas that jump out to you, or that

   move you emotionally or deeply resonate.

   Reflect — Reread the passage again, slowly. This time, pause over the word(s) or phrase(s) that were highlighted to you during your first reading. Meditate on them. Turn them over in your mind. Savor them.

   Respond — Pray your impressions back to God. You can use your own words or simply pray the text directly to God.

   Rest — Take a few minutes in silence to breathe deeply and rest in God’s loving word to you.

   Repeat this 3-5 times this coming week.

Reflection & Discussion Questions

1. Starting with honesty: what happens in you when you think about listening to God?

Jesus says his sheep know his voice in Gospel of John 10, but people experience that invitation differently.

When you hear the phrase “listening to God,” what rises in you most right now—excitement, skepticism, longing, fear, uncertainty, resistance? Why do you think that is?

2. What voices are loudest in your life right now?

Jesus contrasts the shepherd’s voice with the voice of strangers.

What voices most compete for your attention these days—fear, urgency, approval, control, old wounds, cultural messages, other people’s expectations? How can you begin discerning which voices sound like Jesus and which do not?

3. Which of the six ways God speaks feels most familiar—or most unfamiliar—to you?

The sermon named six ways God speaks: Jesus, Scripture, circumstances, desires, the prophetic, and listening prayer.

Which of these six has been most meaningful in your life? Which one feels least developed or most intimidating? Why?

4. Obedience often reveals trust. Is there something you sense God may already be inviting you toward?

The sermon said: Sometimes the clearest barrier to hearing God is not that God is silent, but that we are unsure we want to obey.

Is there an area where you sense God may already be speaking, but trust or obedience feels costly? What would it look like to respond not by trying harder, but by receiving his love more deeply there?

Consider ending your time together by practicing Listening Prayer together. Simply ask the Holy Spirit to speak and wait and listen together. Then invite people to share what came to mind, while holding it gently and testing it in community.

Practice of Prayer: Talking With God

Invitations for the Week Ahead

1. Continue in Your Daily Prayer Rhythm

   • Use the pre-made prayer from last week—or choose a new one if that feels right. Let this be a daily moment to step into conversation with God.

2. Begin or End Your Day with Gratitude

   • Notice and name gifts God has placed in your life.

   • Ideas: Keep a gratitude journal, jot notes on scraps of paper to carry through the day, or share thankfulness as a family around the table.

   • Pause at least once a day to give thanks for three things—no right way, just notice the good.

3. Step into Asking, Petition, and Intercession

   • Bring your own needs, the needs of others, and situations that weigh on your heart before God.

   • Ideas: Create “prayer cards” with names or situations to pray through, or spend time imagining a room filled with people God wants you to intercede for.

   • Ask God, “What do You want to do here?” and, “How can I add my yes to that?”

Reflection & Discussion Questions

1. From Talk to Conversation

   • Reflect on the analogy of children learning to speak. How does your current prayer life resemble “talking to God” versus “talking with God”? Where do you feel stuck, and where do you feel conversation beginning to happen?

2. Gratitude as a Lens

   • How does intentionally noticing and naming God’s gifts change the way you see your life, your circumstances, or even your struggles? Can you identify one small thing this week that gratitude shifts for you?

3. Honest Lament

   • What emotions or situations do you most struggle to bring honestly to God? How would allowing yourself to lament—bringing anger, grief, doubt, or confusion—change your relationship with Him?

4. Jesus’ Invitation to Ask

   • Jesus invites us to “ask” as part of the rhythm of prayer. How does simply being invited to bring your requests to God—even the big or small things—affect the way you approach Him in prayer?

5. Praying Promises, Not Problems

   • Scripture models praying God’s promises rather than only our problems. Are there areas of your life or the lives of others where you could bring God’s promises instead of just the struggles? How might that shift your prayers this week?

Practice of Prayer: Talking to God
Scripture: Luke 11:1–4

Part 1: Conversation Questions

1. The Gap Between Promise and Practice:

   • Jesus makes bold promises about prayer in the Gospels. Why do you think, in practice, prayer often feels challenging, frustrating, or routine?

   • Can you share a personal experience of this gap? In general - how do you come into this space feeling about 'prayer' in your life?  

2. “Lord, Teach Us to Pray”

   • The disciples saw Jesus heal the sick, cast out demons, and perform miracles—but the one thing they asked Him to teach them was how to pray. Why do you think that stood out to them?

   • What might that reveal about the connection between prayer and the life Jesus lived?

   • Invite each person to share, briefly, what first comes to mind when they hear Jesus’ words: “Lord, teach us to pray.”  What might those words mean for you today?

3. The Lord’s Prayer as Formation:

   • Which part of the Lord’s Prayer resonates most with you today—worship, mission, dependence, forgiveness, or protection? Why?

   • How does using a “pre-made” prayer help you connect with God in a practical way?

Part 2: Practicing Prayer

Practice 1 – Establish a Daily Prayer Rhythm

Invite the group to share ideas for a daily rhythm:

• When will you pray? Morning, lunch, evening?

• Where will you pray? A quiet room, outside, a favorite spot?

• How will you pray? Sitting, standing, walking, journaling?

• How long will you pray? Start small if needed; aim for consistency over duration.

Encourage accountability: could someone in the group check in with you mid-week or at the next meeting?

Practice 2 – Talking to God Through Pre-Made Prayers

Discuss which pre-made prayer(s) each person might try this week:

• The Lord’s Prayer

• Psalms

• Scripture prayers

• Historic liturgy

• A prayer app

Invite sharing:

• How might this help when you feel unsure what to say?

• How can these prayers guide your heart toward God?

Community Group Discussion Guide: Practice of Prayer – Being With God

1. What stirred in you most from this message?
Was there a phrase, image, or idea (Mother Teresa’s story, “beholding,” being “unveiled,” etc.) that stayed with you? Why do you think that resonated?

2. How would you describe your current experience of prayer?
Which of the “dimensions” feels most natural to you right now—

• talking to God

• talking with God

• listening to God

• or being with God?

Which one feels most unfamiliar or uncomfortable?

3. The message suggests that “you are what your mind looks at.” What do you find yourself regularly ‘contemplating’ in everyday life?
How do you see that shaping your heart, your emotions, or your relationships?

4. When you hear the invitation to simply be with God—to sit in silence, to “look at Him as He looks at you in love”—what is your honest reaction?
Does that feel inviting, confusing, frustrating, intimidating… something else?
Why do you think that is?

5. Of the three movements of contemplative prayer—looking, yielding, resting—which one do you most sense God inviting you into right now?
What might that look like in a real, practical way in your daily life this week?

6. Let’s practice together: take 2–3 minutes of silence as a group.

• Sit comfortably

• Become aware of God’s presence

• Gently return your attention to Him when distracted

Afterward, share:
What was that experience like for you? What made it difficult or meaningful?

Practice of Prayer: Listening to God

Invitations for the Week Ahead

1. Continue in Your Daily Prayer Rhythm

   • Use the pre-made prayer from last week—or choose a new one if that feels right. Let this be a daily moment to step into conversation with God.

2. Begin or End Your Day with Gratitude

   • Notice and name gifts God has placed in your life.

   • Ideas: Keep a gratitude journal, jot notes on scraps of paper to carry through the day, or share thankfulness as a family around the table.

   • Pause at least once a day to give thanks for three things—no right way, just notice the good.

3. Try Lectio Divina

   This is an ancient Latin phrase, first used by St. Benedict in the sixth century. It means “spiritual reading.” It’s a way of reading Scripture slowly and prayerfully, listening for God’s word to you. While you do not need to follow this four-step process, there are four

   movements to Lectio Divina that you may find helpful.

   First, get somewhere quiet and as distraction-free as possible. Open your Bible and pick out a passage that’s conducive to Lectio — a Psalm, a portion of the Gospels, or a section of an epistle (another word for letter, such as Romans, Ephesians, Philippians, etc.). Take a few deep breaths. Then:

   Read — A passage of your choice, slowly and prayerfully. Pay special attention to any words or phrases or ideas that jump out to you, or that

   move you emotionally or deeply resonate.

   Reflect — Reread the passage again, slowly. This time, pause over the word(s) or phrase(s) that were highlighted to you during your first reading. Meditate on them. Turn them over in your mind. Savor them.

   Respond — Pray your impressions back to God. You can use your own words or simply pray the text directly to God.

   Rest — Take a few minutes in silence to breathe deeply and rest in God’s loving word to you.

   Repeat this 3-5 times this coming week.

Reflection & Discussion Questions

1. Starting with honesty: what happens in you when you think about listening to God?

Jesus says his sheep know his voice in Gospel of John 10, but people experience that invitation differently.

When you hear the phrase “listening to God,” what rises in you most right now—excitement, skepticism, longing, fear, uncertainty, resistance? Why do you think that is?

2. What voices are loudest in your life right now?

Jesus contrasts the shepherd’s voice with the voice of strangers.

What voices most compete for your attention these days—fear, urgency, approval, control, old wounds, cultural messages, other people’s expectations? How can you begin discerning which voices sound like Jesus and which do not?

3. Which of the six ways God speaks feels most familiar—or most unfamiliar—to you?

The sermon named six ways God speaks: Jesus, Scripture, circumstances, desires, the prophetic, and listening prayer.

Which of these six has been most meaningful in your life? Which one feels least developed or most intimidating? Why?

4. Obedience often reveals trust. Is there something you sense God may already be inviting you toward?

The sermon said: Sometimes the clearest barrier to hearing God is not that God is silent, but that we are unsure we want to obey.

Is there an area where you sense God may already be speaking, but trust or obedience feels costly? What would it look like to respond not by trying harder, but by receiving his love more deeply there?

Consider ending your time together by practicing Listening Prayer together. Simply ask the Holy Spirit to speak and wait and listen together. Then invite people to share what came to mind, while holding it gently and testing it in community.

Practice of Prayer: Talking With God

Invitations for the Week Ahead

1. Continue in Your Daily Prayer Rhythm

   • Use the pre-made prayer from last week—or choose a new one if that feels right. Let this be a daily moment to step into conversation with God.

2. Begin or End Your Day with Gratitude

   • Notice and name gifts God has placed in your life.

   • Ideas: Keep a gratitude journal, jot notes on scraps of paper to carry through the day, or share thankfulness as a family around the table.

   • Pause at least once a day to give thanks for three things—no right way, just notice the good.

3. Step into Asking, Petition, and Intercession

   • Bring your own needs, the needs of others, and situations that weigh on your heart before God.

   • Ideas: Create “prayer cards” with names or situations to pray through, or spend time imagining a room filled with people God wants you to intercede for.

   • Ask God, “What do You want to do here?” and, “How can I add my yes to that?”

Reflection & Discussion Questions

1. From Talk to Conversation

   • Reflect on the analogy of children learning to speak. How does your current prayer life resemble “talking to God” versus “talking with God”? Where do you feel stuck, and where do you feel conversation beginning to happen?

2. Gratitude as a Lens

   • How does intentionally noticing and naming God’s gifts change the way you see your life, your circumstances, or even your struggles? Can you identify one small thing this week that gratitude shifts for you?

3. Honest Lament

   • What emotions or situations do you most struggle to bring honestly to God? How would allowing yourself to lament—bringing anger, grief, doubt, or confusion—change your relationship with Him?

4. Jesus’ Invitation to Ask

   • Jesus invites us to “ask” as part of the rhythm of prayer. How does simply being invited to bring your requests to God—even the big or small things—affect the way you approach Him in prayer?

5. Praying Promises, Not Problems

   • Scripture models praying God’s promises rather than only our problems. Are there areas of your life or the lives of others where you could bring God’s promises instead of just the struggles? How might that shift your prayers this week?

Practice of Prayer: Talking to God
Scripture: Luke 11:1–4

Part 1: Conversation Questions

1. The Gap Between Promise and Practice:

   • Jesus makes bold promises about prayer in the Gospels. Why do you think, in practice, prayer often feels challenging, frustrating, or routine?

   • Can you share a personal experience of this gap? In general - how do you come into this space feeling about 'prayer' in your life?  

2. “Lord, Teach Us to Pray”

   • The disciples saw Jesus heal the sick, cast out demons, and perform miracles—but the one thing they asked Him to teach them was how to pray. Why do you think that stood out to them?

   • What might that reveal about the connection between prayer and the life Jesus lived?

   • Invite each person to share, briefly, what first comes to mind when they hear Jesus’ words: “Lord, teach us to pray.”  What might those words mean for you today?

3. The Lord’s Prayer as Formation:

   • Which part of the Lord’s Prayer resonates most with you today—worship, mission, dependence, forgiveness, or protection? Why?

   • How does using a “pre-made” prayer help you connect with God in a practical way?

Part 2: Practicing Prayer

Practice 1 – Establish a Daily Prayer Rhythm

Invite the group to share ideas for a daily rhythm:

• When will you pray? Morning, lunch, evening?

• Where will you pray? A quiet room, outside, a favorite spot?

• How will you pray? Sitting, standing, walking, journaling?

• How long will you pray? Start small if needed; aim for consistency over duration.

Encourage accountability: could someone in the group check in with you mid-week or at the next meeting?

Practice 2 – Talking to God Through Pre-Made Prayers

Discuss which pre-made prayer(s) each person might try this week:

• The Lord’s Prayer

• Psalms

• Scripture prayers

• Historic liturgy

• A prayer app

Invite sharing:

• How might this help when you feel unsure what to say?

• How can these prayers guide your heart toward God?

Fruit of the Spirit: Self-Control

1. Discussion Questions

1. How have you experienced the battle between flesh and Spirit in your own life? Can you identify what you’re feeding most

2. Any there any “walls” in your life feel weak or broken? Where are you most vulnerable to being controlled by impulses, habits, or fear?

3. What are some practices or rhythms (Sabbath, prayer, scripture, generosity, fasting, service, witness, community) that could help you “hand the controller” to the Spirit?

4. How does understanding self-control as Spirit-produced rather than self-produced change your perspective on struggles and failure?

5. How does accountability in community help you allow the Spirit to work in your life?

2. Personal Reflection / “Where I Am / Where I Want to Be” Exercise

Invite group members to take a few minutes to reflect individually and write down answers to:

Where I am…Where I want to be…Examples: I give in to worry, comparison, or distraction.I want to respond in peace, patience, and Spirit-led decisions.I struggle with consistency in prayer, scripture, or Sabbath.I want these practices to become rhythms that shape me.I let fear or anxiety control my decisions.I want to choose life by letting the Spirit guide me daily.

• Encourage members to share one line or insight with the group.

3. Shared 'Rule of Life'

• A rule of life is a set of intentional rhythms that help us be Spirit-led.  Invite the group to brainstorm 3–5 practices they could adopt individually or as a group in the next month (or for whatever amount of time seems right for your group) to strengthen self-control and Spirit-led living. Examples:

• • Daily scripture reflection / prayer time

  • Weekly Sabbath or intentional rest

  • Monthly fasting or focused discipline

  • Acts of service within or outside the group

  • Accountability check-ins on temptations, habits, or areas of struggle

• Write them on a shared board or digital document. Decide which practices the group will commit to trying together this month.

Fruit of the Spirit: Gentleness

1. Power Under Control

Tina used the image of a horse under control to describe gentleness as “strength yielded.”

• Where do you see power in your own life (influence, competence, personality, drive, opinions)?

• When does that power become beautiful and life-giving?

• When does it become reactive, defensive, or controlling?

What would it look like for that strength to come more fully under the steady hand of Jesus?

2. Identity: Achieved or Received?

The “achievement binder” illustrated how easy it is to root identity in performance.

• What has most shaped your sense of worth — achievement, failure, approval, comparison?

• In what ways are you still trying to “finish what grace began”?

• What would it mean for you this week to receive your identity again rather than prove it?

How can this group help re-gospel one another when we drift back into earning?

3. Striving vs. Yielding

Paul rebuked the Galatians for beginning by the Spirit and then striving in the flesh.

• Where do you notice striving in your life right now? (Productivity? Perfectionism? Control? Spiritual performance?)

• How does striving affect your gentleness toward others? Toward yourself?

• What would yielding look like instead of white-knuckling change?

4. The Gentle Heart of Jesus

In Matthew 11:28–30, Jesus describes His own heart as gentle and humble.

• When you picture Jesus looking at you in your current season, what expression do you imagine on His face?

• Is it easy or difficult for you to believe that His heart toward you is gentle?

• Are you more likely to relate to “the achiever who cannot slow down” or “the bruised reed who feels barely holding on” — or both?

What would it look like to actually come to Him this week?

5. Practicing Gentleness (Fruit, Not Effort)

The sermon emphasized that gentleness grows as fruit when we are yoked to Jesus — not as self-improvement.

• Where is God inviting you to relinquish control or compulsivity right now?

• Is there a specific relationship where Spirit-formed gentleness needs to grow?

• What is one concrete way you can practice yielding to Jesus this week instead of striving?

Close by praying for one another — specifically asking the Spirit to form gentleness as power rooted in love.

Fruit of the Spirit: Goodness

1. “Taste and see.”
Psalm 34:8 invites us not just to believe God is good, but to experience His goodness.

• Where in your life have you genuinely tasted God’s goodness—not just known about it?

• Where do you realize you may know the idea of God’s goodness, but still struggle to trust it personally?

2. Who gets to define what is “good”?
The message challenged the ways we casually define “good” for ourselves—relationships, choices, success, comfort.

• Where do you see yourself most tempted to define “good” apart from God’s standard?

• How has that played out in the past—for better or worse?

3. God’s plumbline (Micah 6:8).
God defines goodness as doing justice, loving mercy, and walking humbly with Him.

• Which of these feels most natural for you right now?

• Which one feels most challenging or costly in this season?

4. Goodness as action and attitude.
Goodness isn’t just what we do—it’s why we do it.

• Where is God inviting you to take a concrete step of goodness this week?

• How might God be inviting you to check or realign your motives as you act?

5. Leaving a trail (Psalm 23:6 & Galatians 6:10). (Optional)
The image of goodness and mercy following us as a trail invites reflection.

• If someone followed you for a week, what kind of trail would they see?

• What would it look like for your group to intentionally “do good” together—especially toward those closest to you?

Closing Prayer Suggestion for Groups:
Invite the group to pray simply:
“God, would You let Your goodness pass by us again—form us, heal us, and send us out as people who reflect Your heart.”

Sermon: Fruit of the Spirit – Kindness

Opening Thought / Icebreaker

Take a moment to check in with one another. Share a recent experience where someone showed you unexpected kindness. How did it impact you?

Scripture Focus

2 Samuel 9:1-13 – The story of David and Mephibosheth

Discussion Questions

1. Story Reflection

Question:
What stood out to you most in the story of David and Mephibosheth? Why?

Leader Note:
Encourage people to notice David’s repeated use of hesed—his intentional kindness—and how it transformed Mephibosheth’s life. Invite reflection on the emotional and spiritual impact of God’s kindness in our own lives.

2. Personal Connection

Question:
When you think about your own life, where do you feel “Podunk” and in need of God’s hesed? How might His kindness move you from that place toward the “palace”?

Leader Note:
This is a reflective question; allow silence if needed. Guide the group to consider areas where they feel unseen, overlooked, or discouraged, and invite them to see God’s promise of transformation.

3. Recognizing Niceness vs. Kindness (Awareness)

Question:
Looking back at the sermon, which of these nice vs. kind contrasts felt most revealing—or most uncomfortable for you?

• Nice is surface-level. Kindness costs something (sacrifice).

• Nice acknowledges. Kindness acts.

• Nice is considerate. Kindness is compassionate.

• Nice is selective. Kindness is selfless.

• Nice is passively agreeable. Kindness is powerfully anchored.

• Nice is self-improvement. Kindness is Spirit-empowered.

Leader Note:
This isn’t about “fixing” yourself—just noticing. Where do you see yourself leaning toward “nice” instead of “kind,” and why might that be? Encourage honesty and self-reflection.

4. Application to Relationships

Question:
Where is God calling you to show Spirit-empowered kindness in your life—perhaps in your marriage, friendships, family, church, or workplace—even when it’s inconvenient or uncomfortable?

Leader Note:
Invite concrete examples. Help the group think beyond polite gestures to sacrificial, active kindness. Encourage the Spirit to guide them in identifying specific steps.

5. Prayer / Commitment

Question:
As you consider the difference between “nice” and “kind,” what is one attitude, relationship, or response you want to surrender to the Spirit this week to allow kindness to grow?

Leader Note:
Close the discussion with a time of personal reflection and optional sharing. Encourage participants to write down a prayer or commitment. Remind the group that the goal is not performance but yielding to the Holy Spirit.

Fruit of the Spirit: Patience

1. Opening the Conversation (Surface / Relational)

When you think about waiting, what’s one thing in your life right now that tests your patience the most—big or small?

• This could be traffic, relationships, work, finances, unanswered prayers, or something else.
  (Leader note: Keep this light at first—this helps everyone get in the room.)

2. Culture vs. Formation (Awareness)

The sermon talked a lot about how our culture trains us for speed, convenience, and instant results.

Where do you notice “convenience culture” shaping your expectations—especially in your faith or relationship with God?

• Are there areas where you feel pressure to rush growth, clarity, or outcomes?

• How does that tension show up emotionally (frustration, anxiety, control, disappointment)?

3. The Cost & Currency of Promise (Deeper Reflection)

We heard the phrase: “For some things, the only payment is patience.”

Is there a promise, hope, or desire in your life right now that feels delayed?

• How have you been tempted to “take matters into your own hands” instead of waiting?

• What do you think God might be forming in you through this waiting—not just after it?

(Optional Scripture tie-in: Hebrews 6:12 — faith, patience, promise)

4. How You Wait Matters (Heart-Level)

The sermon reminded us that waiting isn’t passive—it’s formative.

When you’re waiting on God, how do you usually wait?

• With trust? Anxiety? Complaining? Control? Numbness?

• What might it look like for waiting to become an active act of worship or obedience?

5. Invitation to Practice (Response / Application)

Patience is a fruit produced by the Spirit—but it grows in real-life situations.

What is one specific area this week where you sense the Holy Spirit inviting you to practice patience on purpose?

• A relationship?

• A decision?

• A response you don’t need to rush?

• A prayer you need to keep praying?

How can this group pray for you or support you as you wait well?

AN INVITATION:

Living Out Our 2026 Mission Objective

On Celebration Sunday we introduced our 2026 M.O.’s, and the Missions Department is especially encouraged by M.O. #4:

We will resolve to be people who use our gifts to serve in our church, in our neighborhoods, and in the nations.

As you gather with community groupswe encourage you to begin conversations—maybe even many conversations—about how your unique gifts might meet the needs around you. Where do the needs of the church, our neighbors, and the nations intersect with the passions and abilities God has placed in you as a Community Group? What might God be inviting you into, and what could it look like to say “yes” to that invitation together?

Fruit of the Spirit: PEACE

1. Scripture: Galatians 5:22-23, John 16:33, John 14:27, Romans 12:18, Matthew 5:9

   Opening Reflection:
   Take a moment to reread the passages above. Think about what Jesus said: “In this world you will have trouble… but take heart, I have overcome the world.” Peace is not the absence of trouble—it is a presence that holds steady in the middle of it. As you reflect, invite the Holy Spirit to guide your thoughts and reveal where He is already at work.

   Discussion & Reflection Questions

   1. Peace with God – Receiving what’s already given

   • Reflect on your relationship with God. Is there any guilt, shame, or distance you’ve been carrying that keeps you from fully trusting His love?

   • How can you personally respond to Jesus’ invitation to peace with God this week? What might it look like to simply say, “God, I want a relationship with You” and rest in that reality?

   2. Peace of God – Experiencing His presence in your life

   • Consider the pressures, anxieties, or uncertainties you are currently lifting on your own. Where do you need to invite the Holy Spirit to help carry the weight?

   • How does the idea of abiding in Jesus and leaning into His Spirit change the way you might face these pressures?

   3. Peace like God – Extending His peace to others

   • Are there relationships, conflicts, or grudges where God is inviting you to reflect His peace into the world?

   • What is one step you could take this week to pursue peace like God, trusting the Spirit to work through you?

   4. Practicing the Way – A rule of life

   • Thinking about your rhythms and habits, where could you intentionally practice abiding in Jesus, listening to the Spirit, or trusting Him in the small, daily pressures?

   • How might these practices cultivate a life of love, joy, and peace over time, rather than seeking temporary escapes?

   5. Prayer Together (Optional Group Exercise)

   • Invite the group to pair up or share in small triads. Pray with, for, and over each other:

     • For those needing peace with God, pray for courage to receive His forgiveness and trust.

     • For those needing peace of God, pray for the Spirit to guard hearts and minds under pressure.

     • For those needing peace like God, pray for wisdom, grace, and strength to extend His peace in relationships and conflicts.

   Closing Reflection:
   Take a moment to sit in silence and invite the Holy Spirit to speak to you personally. Ask Him to reveal where He is at work, where He wants to carry your weight, and how He wants to grow His fruit of peace in you.

Fruit of the Spirit: Love

1. How do I want to Cultivate my heart as a place for the Holy Spirit to take root?

2. In what ways do I no longer want to let the culture of the world tend my spirit?

3. In 2026, where is God inviting me into a new space of spiritual formation?

4. Do I believe that God can meet me in this change?